Analysis Essay Example | Topics and Well Written Essays - 500 words - 12

Analysis - Essay Example The paper discussed a vital and challenging aspect of healthcare, by taking into account a way some of the issues related to this topic can be addressed. Moreover, it was a proof of how an initiative can change perspective on a micro level, and why not to the overall medical system. Such initiatives are welcomed, and it must be remembered that the success of the project is a factor of the implication of people involved. Nowadays, an important issue when considering cost accounting are the physical distribution activities and other marketing functions. A solution to this issue is the activity-based costing (ABC) for marketing. The main outcome of this technique is to help marketing managers in their decision making process related to profitability, pricing, and distribution areas. The most important marketing activities considered are selling, warehousing, packing and shipping, and administrative. This article provided a clear distinction on importance of marketing costs, and the ways these are assessed. Because recent years were characterized by advancement in marketing, and also on the costs related to this, I think it is necessary to consider the ABC technique in order for a manager to take the best decisions for the company he is running. In order to assess the quality of distribution channels, an ABC analysis can be used. The advantage of this technique over standard approach to channel profitability is the fact that it is estimating cost more accurately, which is very important for a company to decide where it is selling its products. However, ABC has also a main disadvantage which is related to its assumption that all costs are product-driven so it should be allocated to products. Another approach is the strategic cost management approach, which extends the assumption of ABC to consider also that costs are driven by the customers and by the distribution

The arc welding of mild steel

The arc welding of mild steel Introduction The microstructure of a material is significant when it comes to the properties and characteristics of a particular material. It would be perfect if the properties and characteristics, which are related to the microstructure, of the parent metal, heat affected zone and the weld metal is the same. However the probability of occurrence of such a situation is very less since the parent metals are used in the wrought form and the weld metals are used in the cast form. Wrought materials got superior strength, ductility and toughness when it is weighed against the materials in the cast form. Even then the weld metal properties draws near the properties of the wrought material, since it is a minuscule casting which is rapidly cooled. This situation is particularly related with the ferrous materials, which includes mild steel also (Houldcroft and John, 1988). The report holds the information regarding the development of microstructure during the arc welding of mild steel plate, changes which occur in the heat affected zone and the change in the structure of the steel when the carbon equivalent of the steel was increased. Mild steel Steel with a low carbon content of 0.25% is known as mild steel. Mild steel is easy to weld and fabricate because of its low carbon content since it would not get harden by heat treatment. This leads to the lack of hardened zones in the heat affected zones and welds, even though there is quick cooling. As the carbon content increases, the ease in welding reduces because of the quenching action (Davies, 1993). Welding Welding is primarily classified into two welding methods and they are (1) Plastic welding and (2) Fusion welding. It can be further fragmented into eight divisions on the basis of its specific processes and they are (1) Cold welding, (2) Thermit Welding, (3) Gas welding, (4) Resistance welding, (5) Arc welding, (6) Braze welding, (7) Forge welding, (8) Induction welding. The welding processes such as Cold welding, Pressure welding, Resistance welding and Forge welding comes under the Plastic welding division whereas the welding processes such as Gas welding, Thermit welding, Induction welding and Arc welding belongs to the Fusion welding processes (Clark, 1962). Arc welding The electrode material and shielding technique are the basis of classification of Arc welding processes. In mass production, the automatic welding technique is very important and the Arc welding technique is well adapted to it. Added on to this, Arc welding technique imposes a lot of flexibility to the joining of both thin and heavy sections of a material. Another trait of Arc welding process is that the heat application in this particular welding process is highly concentrated when compared to other welding processes (Clark, 1962). Microstructure of weld metal The microstructure of the weld metal is primarily dependent upon the alloy content of the carbon steel. Whereas in carbon, carbon manganese and micro-alloyed steel, the weld metal microstructure is mainly affected by the welding procedure and composition of the weld. According to Lancaster, 1999, the microstructure of Carbon-Manganese alloy steel is affected by the aspects such as cooling rate, composition, plastic strain and the presence of non-metallic nuclei. Figure 2.1 shows the effect of cooling rate and composition on structures produced in the weld. The above details show that the steel containing less than 0.30% C will have similar microstructures after the welding process. During the Arc welding of mild steel a number of discrete structural zones, such as unaffected, transition, refined, coarsened, fusion and deposited metal zones are formed. These zones are shown in the diagram and it is compared with the relevant section of the iron-iron carbide diagram. Many of these zones will not be having discrete line of demarcation and they appear to be merged together (Clark, 1962). Unaffected zone In the unaffected zone, the parent mild steel is not heated to an adequate amount to reach the critical range. Therefore, the structure is unchanged and the unaffected zone represents the archetypal grain structure of the parent mild steel. The figure shows the microstructure of the unaffected zone of mild steel. It consists of a typical combination of ferrite and pearlite (Clark, 1962). Transition zone Next to the unaffected zone, there exists a region where there is a temperature range, between the A1 and A3 transformation temperatures, in which a limited allotropic recrystallization takes place and this particular zone is known as the transitional zone. The transition zone has a microstructure of both ferrite and pearlite. But the size of the pearlite region will be different from that in the unaffected zone. The pearlite region will be much finer which is due to the heating of the mild steel to the critical range and due to the cooling after the heating process. During the heating process, the pearlite will be transformed into austenite and then transformed into finer pearlite grains on cooling (Clark, 1962). Refined zone After the transition zone, comes the refined zone. In this zone, the temperature is heated just above the A3 temperature and the finest grain structure exists in this region as a result of the extensive grain refinement. The figure shows the microstructure of the refined zone of the mild steel. The microstructure consists of much finer structures of pearlite and ferrite. These structures are formed from the austenite which existed at a temperature just above the upper critical temperature (Clark, 1962). Coarsened zone The region next to the refined region is known as the coarsened zone. In this zone, the temperature is higher than the A3 temperature and the grain structure will be coarsened. When it comes to the coarsened zone, the microstructure will be dominated by pearlite grains and ferrite will be of smaller grain. Due to the prevailed rate of cooling, the pearlite will show a higher rate of finer grains than that existed in the original pearlite areas, when it is magnified (Clark, 1962). Fusion zone The actual melting of the parent metal takes place when the temperature is higher than the solidus and the zone in which this takes place is known as the fusion zone. In the fusion zone, the microstructure will be of a very coarse structure. This type of structure is common in mild steel where the particular structure is formed from the large austenite grains when the cooling rate is of a medium pace. The following figure shows the microstructure in the fusion zone (Clark, 1962). Deposited metal zone The deposited metal zone is a zone along with the fusion zone where there is a coarse grain structure and it happens when a filler metal is added to the weld. The structure of deposited metal zone is shown in the figure. As you can see in the figure, the microstructure consists of columnar structure of ferrite and pearlite (Clark, 1962). Heat affected zone The possibility of performing a welding process without building up a thermal gradient in the parent metal is almost negligible. The temperature and the speed of the welding process is very influential in deciding the spread of heat into the parent metal. The thermal gradient will get compressed by the high power welding at high speed (Houldcroft and John, 1988). The schematic sketch of a weld, heat affected zone and relevant portion of the iron-carbide phase diagram is shown in the figure 3.1. The base metal is heated up to a peak temperature and it varies along with the distance from the fusion line. If the lower critical temperature, A1, was surpassed by the peak temperature, then there will be a transformation from ferrite to austenite. This transformation will be complete and an austenitic microstructure is formed when the temperature goes beyond the upper critical temperature, A3. The ferrite structure is stable at room temperature and has bcc crystal structure whereas the austenite structure is stable at high temperature and has fcc crystal structure (Raj et al, 2006). The heat affected zone of an arc weld in steel is classified into three regions, such as supercritical, intercritical and subcritical regions, from a metallurgical perspective (Lancaster, 1999). The supercritical zone The supercritical zone can be classified into the grain growth region and the grain refined region. Coarse grain heat affected zone (CGHAZ) is the term which is used to refer to the region of heat affected zone where extensive growth of austenite grains takes place when the temperature goes beyond the temperature of 1300 degree Celsius. The region next to the CGHAZ, which is at a temperature range of 900 to 1200 degree Celsius, is known as the Fine grained heat affected zone (FGHAZ). In this region of the steel, the austenite grain size remains small (Raj et al, 2006). The intercritical zone The intercritical region is narrow when compared to other zones and partial transformation takes place in this zone. The region of HAZ, which is having a temperature range in between the critical temperatures A1 and A3 is referred as Inter critical heat affected zone (ICHAZ) (Raj et al, 2006). The subcritical zone In the subcritical zone, not much observable alteration in the microstructure will be there except the occurrence of a small region of spheroidization, which is difficult to detect. The tempered zone and unaffected base material comes under this zone (Raj et al, 2006). The microstructures such as ferrite and other metastable phases are formed during the cooling cycle of a welding process, from an austenite microstructure which was formed at high temperatures. For welds produced with adequate pre-heat or for high heat input welding, the cooling rate will be less and this leads to the formation of a mixture of ferrite and carbides whereas in a high cooling rate scenario, microstructures such as bainite or martensite are formed from austenite. The formation of bainite and martensite is also affected by the amount of carbon content and alloying elements. This particular trait of steel to form a hard microstructure such as bainite or martensite from austenite phase when cooled at high rate is generally referred to as hardenability and this increases with the austenite grain size and alloy content of the steel. Therefore in the case of mild steel, the microstructure of the heat affected zone (HAZ) is of carbide and ferrite after performing an arc welding even if it is performed without any preheating (Raj et al, 2006). The effect in the increase of carbon-equivalent of steel The carbon equivalent plays an important role in deciding the microstructure of the steel. Along with this, the cooling rate during the welding process too plays a decisive role in this regard. The probability of formation of martensite or bainite in high carbon equivalent steels is high and in order to avoid that situation, use of distinctive techniques, such as preheating and post-heating are required (Clark, 1962). Carbon equivalent calculation In order to discuss about the effect of carbon equivalent in deciding the microstructure of mild steel during the arc welding process, first we have to discuss the formula which is used to calculate the carbon equivalent of steel. The carbon equivalent can be calculated by the formula. CE= C% + (Mn%)/6 + (Cr%+Mo%+V%)/5 + (Ni%+Cu%)/15 (Davies, 1993). This formula is relevant to the plain carbon and carbon manganese steel but it is not applicable to micro-alloyed high strength low-alloy steel or low alloy Cr-Mo type. Due to Ito and Bessyo, the formula used by Japanese Welding Engineering Society is Pcm= C + Si/30 + (Mn+Cu+Cr)/20 + Ni/60 + Mo/15 + V/10 + 5B (Lancaster, 1999). As mentioned in the previous sections, the formation of hard microstructures such as bainite and martensite is dependent upon the cooling rate as well as the carbon equivalent in the steel. During the welding process of mild steel, the heat will be absorbed faster by the steel and creates a sudden fall of temperature (Raj et al, 2006). Here, steels with three different carbon contents are compared with the help of an Iron-Iron Carbide Equilibrium diagram. The steel with less than 0.83 percent carbon content is known as hypo-eutectoid steels, steel with 0.83 percent carbon content is known as eutectoid steel and steel with more than 0.83 percent carbon content is known as hypereutectoid steel (Clark, 1962). Steel with 0.1% carbon content This type of steel belongs to the hypo-eutectoid steel. As you can see from the Iron-Iron carbide diagram, when a 0.1% C steel is cooled at an appropriate rate from 2800 F to room temperature, a mixture of austenite and delta solid solution is formed from the delta solid solution and liquid. On further cooling, grains of austenite are formed from the former followed by formation of ferrite and austenite. By the time the cooling is done till the room temperature, a microstructure of ferrite and pearlite will be formed (Clark, 1962). Steel with 0.8% carbon content This form of steel has a composition which is very near to the composition of eutectoid steel. During the process of cooling of this steel from 2800F, the transformation starts from the molten state into a liquid and austenite form. Then on further cooling, formation of austenite followed by the eutectoid called pearlite will occur (Clark, 1962). Steel with 1.2% carbon content This form of steel belongs to the hypereutectoid steel. During the cooling process of this steel from 2800F, the transformation starts from the molten state of steel into a liquid and austenite form. Then on further cooling, there will be formation of austenite, combination of austenite and cementite, and ends with ferrite and cementite at room temperature (Clark, 1962). Conclusion Microstructure of steel is a very important deciding factor when it comes to its properties and behaviour. It is obvious from this report that the cooling rate during the welding process, composition of weld metal and the type of welding process plays a vital role in the formation of the different form of microstructures in the weld metal. The weldability and hardenability of the steel depends a lot on the carbon content of the steel to be welded. As the carbon content of steel increases, the weldability of that particular steel decreases and its hardenability increases. This proves that the composition of the weld metal plays an imperative role in the characteristics of a welded material. This report illustrates that the weldability of mild steel is quite good and the role of composition of mild steel in achieving so. It also gives you an idea about the various changes that occur to the microstructure of the mild steel during the arc welding process. References Clark, D. and Varney, W. (1962) Physical metallurgy for Engineers. 2nd edition New York: D Van Nostrand Company. Davies, A.C. (1993) The science and practice of welding, vol 2, The practice of welding. 10th edition Cambridge: Cambridge University Press. Houldcroft, P. and John, R. (1988) Welding and cutting. 1st edition Cambridge: Woodhead-Faulkner Limited. Raj, B., Shankar, V. and Bhaduri, A. (2006) Welding Technology for Engineers. 1st edition Oxford: Alpha Science International Limited. Lancaster, J.F (1999) Metallurgy of Welding. 6th edition UK: Abington Publishing.

Lesson Plan :: essays papers

Lesson Plan Student Arrangement- The class will be set up in centers for the duration of the lesson. Center one will be set up on the left side of the room. Center two will be set up on the right side of the room. Center three will be set up in the middle of the room so both teachers will be close to the center and able to see what is going on. I. OBJECTIVES Center One The students will be introduced to measuring cups by correctly stating the relationship between the different cup sizes when asked. The students will also learn how to follow recipe directions by correctly creating a ladybug cookie and copying the recipe. Center Two The students will be able to sing the ladybug song. The students will learn how the ladybug defends itself by singing the lyrics and creating a group poster. Center Three The students will create their own 3D ladybug with construction paper. II. MATERIALS Center One ï‚ · Measuring cups ï‚ · Water ï‚ · Empty Container ï‚ · Marker Board ï‚ · Vanilla Wafers ï‚ · Mini Chocolate Chips ï‚ · Red Frosting ï‚ · Thin Black Licorice ï‚ · Green/Red/White Construction Paper ï‚ · Black Marker ï‚ · Scissors ï‚ · Glue Center Two ï‚ · Copies of I’m a Little Ladybug Song ï‚ · Pencils ï‚ · The Ladybug and other Insects by Celia Godkin Center Three ï‚ · Instructions for Creating Ladybug ï‚ · Red/Black Construction Paper ï‚ · Scissors ï‚ · Glue III. PROCEDURES A. ANTICIPATORY SET I will tell the class as a whole that today we are going to be doing something different. We will be working in centers and in each center you will have the opportunity to be creative and artistic. I will then divide the class into three groups according to student’s behaviors and abilities. (Each center will also have an anticipatory set. It will be labeled number one in the teaching/learning set.) B. TEACHING/LEARNING SET *Tia and Fred will be in one group and Sam and Sue will be in another group to insure more teacher attention. *Harry will be wearing a FM monitor connected to the teacher who is instructing him. *Tia and Sue will be in close proximity to teacher to allow for assistance. Center One 1. I will start the center by asking the students if they have ever helped their mom make cookies at home. I will then tell the children that they will be making cookies but we first need to look at the math skills that go into making cookies.

StatementofWork

Clients are urged to ensure that all the details contained within this proposal meet their requirements before further work commences. If the nature and scope of the project changes the costs and timings need to be revised. Once this document has been approved, the project will progress into the next stages. This may include further documentation detailing requirements and functionality or it may go straight into design. This will depend on the nature of the project. Overview The Brief What Network Solutions is going to be doing is setting up the wired and wireless outwork for Retail/Wholesale Sales at their location in Atlanta Georgia.Objectives and Business Requirements So our main objectives will be setting up all the cat 6 and fiber optic cabling, the server room, the Wi-If access points, the computers, printers and phones. Target Audience This statement is intended for the fallowing parties; the company owners, management and facilitator. Project So what we (Network Solutions) p lan on doing are as fallows. We will be setting up a server room in the basement as the central location. We will be using lockable beanies for the security of the servers.We are going to run a backbone to all the floors, then we will be running Cat 6 cable for each drop aka; computer, printer, access points and extra runs for a ten percent growth. We will be terminating all cables, testing all cables, setting up all workstations, printers and access points. [Insert the estimate here. ] Items Features/Functionality Lockable cabinets To protect the servers Access points For using Wi-If Routers To connect to the WAN Cabling The network the devices Servers To run the network Workstations/mobile workstationsTo provide a place to work Wall plates For ease of access Switches To connect multiple Lana Terminators Ease of access 110 blocks To connect multiple workstations Phones For communication Outline Requirements Promotion and Communication We will be using Continuum for system back up a nd Webfoot for end point solutions. We Network Solutions will be in charge of system backups and network issues. The data will be coming from Verizon and dish, and monitored by Continuum.Its web base client will have an agent installed on each server and local machine enabling he support solution company with data for the backup set, internet speeds, virus definitions and more hardware notifications. Look and Feel Neat and professional. Business Continuity (Disaster Recovery) The Continuum's TATTOO system is a snap shot to a virtual ready cloud so it will be an easy recovery system. Roles and Responsibilities Network Solutions will be taking care of all the install and set up. Assumptions, Exclusions Point of sale is to be provided by another vender and will not be provided by Network Solutions.

Diversity at Barclays Bank Essay

There are four top leading Banks in UK, Barclays Bank is one of the leading banks. Barclays Bank considers honest prompting an atmosphere or environment where diversity is highly respected and accepted. Diversity as defined by (Dictionary, 2009) is said to be the reality or standard of being diverse (Rajan Amin, 2003) Says diversity contains personal individuality explained by age, ethnicity, gender, disability, religion, sexual position. These differences are established and guarded by law. Diversity in workplace can also be viewed has the difference in qualities and attributes in people working in an organisation. Diversity in workplace can have positive influence in efficient and smooth running of an organisation and can cause chaos between the employees if not administered properly. In 1963 Late President of USA, John Kennedy met with the Americans leaders to discuss about (Drachsler, 2013) the Title VII of the Civil Rights Act which was made law on June 19 of 1964 to focus on Equal opportunity commission and affirmative action and policies, which made the organisations, focus more on just complying on legislation imposed by law, it moved to another stage during the early 1980s to incorporate minors and women into workforce in the late 1980s it moved from just complying to rules and regulations and focuses more on business survival. In the late 1990s there is much shift from complying to laws and to focus on incorporating women and minors into workforce to including everyone in the workforce to know the differences in each employee in the workforce and to be sensitised about the needs and distinctions of others. Now in this century Diversity has shifted attention to inclusion and diversity to increase the efficiency, profitability, wide scope and all factors that can lead to business success. There are two types of workforce diversity Surface level diversity and deep level diversity 1. Surface level diversity as defined by (Kenneth Price H, 2002) as distinctions to each of more members of a team in an overt demographic feature. It is also said to be the different features in workforce that can be seen and observed such Age, Gender, Religion, and Ethnicity. Marital status was also listed as an factors to be considered as a surface level diversity and all these aforementioned examples of surface level diversity  are quantifiable 2. Deep level diversity is defined as distinctions between values, personality and preferences in work. It also defined by (Kenneth Price H, 2002) as the predetermined distinctions among members of a team’ personalities included psychological characteristics, values and attitudes. They factors here can only be felt and cannot be seen they are qualified they cannot be quantified. There are benefits derived from workforce diversity, In Employee management they make good utilization of talents, improved quality of team problem- solving efforts and strength to attract and retain employee’s organisations benefits. In Strategic problem solving skills such as prospective to improve sales volume and to increase market capital base of the organisation, good ethical behaviours ( knowing the right thing to do) . In Organisational Operation they derive good team spirit among the employees, good problem solving strength and lowering cost that is connected to absenteeism and law suit s. Diversity is a two edged sword (Chrobot-Mason, 2013) which means it has positive and negative advantage. There are challenges to workforce diversity such as communication in multicultural environments has mentioned by (Fatima Oliviera, july 2013) and diversity involves not only how employees see themselves but how they see others. That insight affects the way they interact. (Sreedhar, 2011) Highlighted that there is need for professionals in human resource department to consider and administer effectively with issues of change, communication and adaptability. (CHUA, 2013) Also discussed that as organisations become more culturally diverse, conflicts and tensions are bound to happen among employees or people that are from different cultural backgrounds. With all these above mentioned merits and demerits I think diversity is the management of differences in employees effectively and eliminating conflicts that might arise afterwards. Barclays has the believe that to be among the first four leading banks in the world they need a rock solid diversity and inclusion strategy programme and policy to be in place to give them a huge advantage among their rivals in the banking sector . They started by knowing that the foundation of their success is in the talented people they employ, whatsoever lifestyle, age, personality, religion, race, disability, gender or sexual orientation. Barclays focuses on six principal areas of diversity; Gender- is the most important of Barclays diversity and inclusion policy, promoted by the Barclays executive diversity group and it was aimed at increasing the number of women in the senior roles by doing all that is possible to make women in the organisation fulfil their career potential with Barclays increasing female portrayal to at least 20% by the end of last year and rising more to more than 25% by 2015 at the board level. Recruiting is based on merit, and gender diversity is considered seriously when exerting talents across the globe, from the future leader programmes to the most senior recruit and they do make sure that all those that provide recruitment support, supports the vision to lure in diverse candidates around the world. However, other banks all over the globe have innovated Women’s Initiative Networks but the Barclays Women of the year award identifies talented personal and Professional attainment from female employees globally, as well as identifying male em ployee who champion and be of support to female career development. Disability Barclays has shown commitment to being a disability self- assured organisation. Their aim is to lure more highly expertise people, aid disabilities or health defect by making available the equipment and accommodation that enable their employee to be outstanding. Awareness of employee with disability is giving the Bank to recognise modern ways of making products, service and facilities available to everyone an illustration the organisation run disability listening groups, the forum provides staffs with disability with the chance to meet with high level employee and give materials into calculated transformation to improve the working society. Generational diversity Recognising generational diversity in workplace adds cognitive capital to Barclays bank, which promotes revolutions for employees, clients and the customers of the Bank. Barclays bank manages this by supporting the recruitment process and holding firm an age diverse workforce. Creating a workforce with no age limit on each vacant position at Barclays is set as a goal achievable. Merit is the criteria for any elevation; elevation is open to all employees through a yearly achievement and development review  procedure. They are among just few organisations that have taken the proactive measures to include multigenerational diverse workforce into the employee working tactics, the age employees also believes that skill, strength, capability and accomplishment are the backbone of all good performances, which is making the bank one of the leading banks in the world. Sexual Orientation Barclays has good records to encourage their Lesbian, gay, bisexual, transgendered employees, customers and clients and the Bank have been known worldwide by numerous external establishments, Human Rights Campaign in the US are included. Barclays was at the stonewall workplace equality index (WEI) controlled by the United kingdom’s chief Lesbian Gay Bisexual charity, and they were ranked number three in year 2011 in acknowledgment of the work been done to make sure their workplace, products and services are included. They achieved 100 percent in the 2011 Human Rights campaign corporate equality index in the USA and it 95percent in the UK. Multiculturalism This is a very important tool for organisations in the current global business world, Barclays works with a great cultural diversity sense. Barclays Employees are from all around the globe, the employees throughout the Barclays around the world set a footmark to make up a constantly changing pattern of nationalities, cultures and heritage. The distinctive approaches are immeasurable in making sure the organisation comprehend what the need of their customers and clients all around the world is, and with that they provide expert products and services to meet the needs. More to this is the Cultural Awareness Employee network which brings together employees within all Barclays to make sure the bank continue to find up to date method to examine the world with the motive of evaluating and leveraging differences. CONCLUSION Globalisation has made businesses to see diversity has a must do thing, to be successful in modern day business, diversity in workplace should not be treated as complying to law and regulations, it is now a thing of inclusion  and diversity to increase the efficiency, profitability, wide scope and all factors that can lead to business success. For Barclays Bank, Diversity and inclusion is much more than just complying with the law. It means stating and having an active policy in place to make the very best of their diverse staff to serve the clients, customers and benefit their employee to make them retain the height they are in the business world. RECOMMENDATION Having observed all the analysis of diversity and inclusion it is therefore suggested that the following be done to enjoy more benefits of diversity Minimise inequalities among employee to reduce conflicts among the employee. Training and re training programme on human relation should be put in place for employee to enable the employee to know how best to interact among their contemporary. Change is constant so therefore diversity policies and procedures guide lines should be amended yearly. Bibliography Chrobot-Mason, D. A. N. P., 2013. The psychological benefits of creating an affirming climate for workplace diversity. Professiona and management development training, 38(1059-6011), p. 31. CHUA, R. Y. J., 2013. The costs of ambient cultural disharmony: Indirect intercultural Conflicts in social environment undermine creativity. Academy of Management Journal, 56(0001-4273), p. 33. Dictionary, A. H., 2009. Mifflin Houghton. [Online] Available at: http://www.eref-trade.hmco.com/ [Accessed 21 01 2014]. Drachsler, D. A., 2013. Supreme court sets high bar for Title vii retaliation claims.. Labour law journal, 64(4-0023-6586), p. 6. Fatima Oliviera, M. d., july 2013. Multicultural Environments and Thier Challenges to Crisis Communication. Business In Communication , 50(0021- 9436). Kenneth Price H, D. H. A. J. G. H. A. F. T., 2002. TIME, TEAMS, AND TASK PERFORMANCE: CHANGING EFFECTS OF SURFACE- AND DEEP-LEVEL DIVERSITY ON GROUP FUNCTIONING. Academy of Management Journal, 45(5), pp. 1029-1045. Rajan Amin, H. S., 2003. The business impact of diversity. Business Source Premier, Issue 0959-5848, p. 1471 Words. Sreedhar, U., 2011. Workforce Diversity and HR Challenges. OB and HRM Department, IBS, Bangalore (Karnataka), INDIA, 4(0974-2611), pp. p33-36.

Hyphenating More + Adjective

Hyphenating More + Adjective Hyphenating More + Adjective Hyphenating More + Adjective By Maeve Maddox A reader questions the standard advice that the adverb more should not be linked to an adjective by a hyphen: I find that most style guides do not favor hyphenating phrases starting with more (e.g., more honest). I find the following phrase in the manuscript that I am currently editing: â€Å"more explicit predictions.† This could mean predictions that are more explicit or more predictions that are explicit. From the context, I believe the author means the former. For clarity, shouldnt this be hyphenated as more-explicit predictions? Most style guides do advise against linking more to an adjective with a hyphen, but most also recognize that sometimes a hyphen may be necessary for clarity. For example, The Chicago Manual of Style prefers â€Å"a spare hyphenation style.† The guide provides numerous examples, but recognizes that writers will encounter punctuation puzzles for which they can find no examples or analogies. In that case, CMOS gives this common sense advice: if no suitable example or analogy can be found either in this section [7.85] or in the dictionary, hyphenate only if doing so will aid readability. Adding a hyphen is a quick solution, but not the only one. Another option is to rewrite the sentence with a qualifying clause: There is a need for predictions that are more explicit. The reader who posed the question rejects the clause solution as â€Å"rather stilted.† It does require more words, but calling it stilted is a matter of opinion. I see it as a practical solution. Another way to avoid ambiguity with more is to use a different word. Here are some synonyms for more: additional further added extra increased new other supplementary These words may or may not be appropriate substitutes for more in a specific context. Sometimes the only way to avoid ambiguity is to take the time to rethink the sentence. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Style category, check our popular posts, or choose a related post below:20 Computer Terms You Should KnowFlier vs. Flyer5 Keys to Better Sentence Flow

How to Write a Statement of Purpose - Paperell.com

How to Write a Statement of Purpose How to Write a Statement of Purpose DefinitionA statement of purpose is a part of your application that  allows  you to represent yourself to the admissions committee at best.  Writing a statement of purpose  is a time-consuming process that requires a lot of efforts because it showcases you, your professional experience and interests. The admissions committee will make a decision whether to accept you or not based on this information. In the statement of purpose,  you describe your personality, the factors that influenced your career choice, professional interests,  and your plans for  the  future. Usually, students applying for universities are asked to complete a  statement of purpose for graduate school.FormatAs a rule, statement of purpose format  is outlined in the requirements of each university or college. Besides, statement of purpose for masters  and statement of purpose for Ph.D.  are entirely different  because the goals of completing a Master’s and Ph.D.  degrees are alto gether different as well. There are several general recommendations related to format:Full name of a student should be indicated at the top of each page.The proposed field of study should be written at the top of each page.Brief representation of central ideas in a coherent, concise, and transparent manner is required.The desirable length of the statement of purpose is 1-2 pages.The document should be single-spaced.Times New Roman font is used across the document.Font size – 12 or 14.The format of your statement of purpose is essential, but its content is far more critical. All prestigious universities aim to accept the students having the potential for studies and research,  who could be useful for society, can participate in the research conducted by these universities and help increase their academic rankings. Therefore, you should emphasize your accomplishments, extracurricular activities, awards, sports  prowess, academic interests,  and career plans.Here is a brie f outline of the information that should be placed in your statement of purpose once you decided to enter one of the following educational institutions:Caltech – past accomplishments, current research in progress.Cambridge – current accomplishments, academic experiences, the purpose of entering, explain the choice of the university;Harvard – requirements vary depending on the program, the focus on academic achievements, career plans, and personal interests;Massachusetts – requirements vary depending on the program;Oxford – academic interest (80%), abilities, extracurricular activities and achievements (20%);Princeton – academic, personal and professional experiences, future career plans;Stanford – current accomplishments, academic backgrounds, the purpose of entering, compliance to chosen program.All universities require the submission of 100% original statements of purpose. However, you can use statements of purpose completed by othe r students to guide you in the process of writing your own.OutlineOutline the statement of purpose to ease your task. In this way,  you will have a plan of what to write in your statement. By following each point of the outline we propose for your attention, you will cover all  the issues you need to refer to enter the university of your dreams.Usually, the statement of purpose includes the following sections:Past academic, personal and professional experiences and achievementsThis section characterizes your personality and your ability to reach goals set. Most universities would like to see this block in your statement of purpose.The course of studyThis block shows your gradual moving from studies to the In this section,  you can describe the current activities you’re involved in. The information should be well-structured and logically justified.Future careerHere you can outline your  future career plans and intent You may wish to relate your aspirations to your curr ent accomplishments to show the steps taken by you to achieve your goals. The content of this part should be concise and clear.LengthPerhaps, now you’re wondering how long a statement of purpose should be? Well, it depends on the educational institution and many other factors. In general, the length of the graduate school statement of purpose  varies from 500 to 2000 words thus making 1-5 single-spaced pages. The most common length is between 500 and 1000 words. For example, Harvard allows using 14 Times New Roman font, while the majority of universities require using 12 Times New Roman font only. Massachusetts University allows 2000-words maximum length of the statement of purpose, while Oxford, Princeton, Stanford or Cambridge accepts the maximum word count of 1000. At the same time, the maximum length of the statement of purpose at Caltech University is 750 words. However, it’s more important to be clear and concise when stating your principles, goals,  and care er aspirations.Useful TipsHere we offer some useful tips on  how to write a good statement of  purpose for your guidance.Past academic, personal and professional experiences:Browse the internet for the statement of purpose template.  This will give you an idea of how to write it.Start with a â€Å"hook†: admissions committees hope that students are excited to study in the educational institution they are applying. Therefore, show them you’re keen to enter this university by explaining why you’re so motivated. For example, tell them that your  passion for English pushed you to learn irregular verbs all night long.Include research works, undergraduate theses, or senior projects you completed in the past. By including publications you contributed to, presentations and internships you participated in your status will grow in the opinion of the members of the admissions committee.The course of study:Be specific about the field you would like to study;Describe relevant interests.Explain why the institution you’re applying for is the perfect place to fulfill your dreams.Future career:Describe your experiences and interests in the field you want to study in detail;Think about the resources you may need for your future graduate research as you may be asked this question;Be very specific and clear when describing your future career path as the admissions committee will consider only the most goal-centered and persistent candidates.Final NotesForget about modesty when completing your statement of purpose. You need to showcase your personality and achievements at best. Don’t forget to proofread your document and show it to your family or friends to get their opinions. If you know a professor working in a university, you may ask him for help. Also, you should double-check the requirements of the university before you submit your statement of purpose. Check  the  format and consistency of your paper. The statement of purpose is worth your efforts. You will understand it when you receive a long-awaited envelope with a stamp of the university of your dreams.

10 Shelf-Sign Errors

10 Shelf-Sign Errors 10 Shelf-Sign Errors 10 Shelf-Sign Errors By Mark Nichol Errors on store signs are less egregious and more common than those on the products sold themselves, but one wonders, based on these photographs (and on the mistakes we see all the time while we’re shopping) if anybody who works in retail is paying any attention. Somehow, this rollback doesn’t seem like such a good deal. I assume the person who prepared the sign simply used the wrong currency symbol, and I assume store employees don’t ever look at the signs. This error rarely shows up in print or online, though redundant use of both dollars and the dollar sign (as in â€Å"He spent less than $500 dollars†) appears on occasion. What’s a flue shot? Getting ejected out of a chimney like a human cannonball? I’d pay twenty bucks for that as long as a parachute is included in the cost. The employee who typed this sign evidently didn’t have a 12-pack of â€Å"Genness† on hand for reference or maybe they did, and sampled some. No, thanks for some reason, I’m just not that hungry anymore. Now, that, on the other hand, I might just have to try. (What was on that employee’s mind?) The N key, you’ll note, is close to but not adjacent to the K key, so a simple slip of a finger didn’t cause this typo. I’ve been wondering what Dan Quayle is up to these days. Not only is potato misspelled, but salads has an extraneous apostrophe. Third offense: Why â€Å"potatoe salad† but â€Å"macaroni salad’s†? Make both salads singular, or make both plural, Dan. And the person who type’s these sign’s is misinformed about how to style plural’s. Stationary looks anything but it appears that the word (which should be spelled stationery in this sense) and flashlights are about to make a break for it. Just what, exactly, is a Skittles Theather Box? Presumably, theathering is involved. It appears that this shelf holds every type of movie-watching snack but Skittles, but whatever. The sign maker, and fellow Whole Foods employees, didn’t catch the dueling verbs at the beginning of the second line. As regular Daily Writing Tips readers are wont to remark, I make mistakes like this on occasion (despite reading posts aloud while I proof), but this error seems too obvious to overlook. And what’s up with â€Å"conventionally grown†? That’s an awkward counterpart to organic why would any self-respecting Whole Foods customer buy something conventional? These images are from the websites Apostrophe Abuse, English Fail Blog, GrammarBlog, The Great Typo Hunt, and Wordsplosion. Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Spelling category, check our popular posts, or choose a related post below:50 Incorrect Pronunciations That You Should Avoid16 Misquoted QuotationsHow to Write a Proposal

City of Ruins Essay Example | Topics and Well Written Essays - 750 words

City of Ruins - Essay Example The photograph displays the unemployment rate in the city as well as the crime rate. According to Hedges (17), the streets of Camden are filled with the unemployed. Owing this a number of youth turn to a life of crime as a means of getting by. The thesis statement in the article is: ‘Camden, New Jersey, stands as a warning of what huge pockets of America could turn into.’ The thesis statement is valid. It focuses on the causes of the crime and poverty levels in the society. According to Hedges (15), the Camden is a creation of the city due to its inability to create a balance between employment and The educational attainment in Camden is low compared to the rest of the state and the county. It is a key issue that establishes a basis for the challenges in the city. The population of the city consists of 70% high school drop outs. Only 13% of the students in the city manage to pass the state proficiency exams in mathematics. Trends for student scores reflect on the poor standing of the Camden City public students. The article ‘City of Ruins’ present the trends in the county and state. The high rate of unemployment has left the people in the county in a destitute state. The inability to meet personal basic needs has resulted in a high crime rate. The youth turn to crime as a means of earning money for their families. The ability of a state to sustain itself in the wake of inflation includes managing the unemployment levels in order to establish an economic means for the growing population. Incidentally, the crime ad violent escapades has led to the failure of the education system, policing and municipal budgeting in the community. Additionally, homelessness is rampant as families experience difficulty in paying house rent in the area. According to Hedges (17), Camden is the poster child of postindustrial decay. It presents a warning of the effects of establishing a permanent underclass of the

Hemingway and Cezanne - Sharing a Vision Research Paper

Hemingway and Cezanne - Sharing a Vision - Research Paper Example In particular, the unique connection between Ernest Hemingway and Paul Cezanne is manifested through their inclination to the simplicity of presentation and complexity of inner meaning. Even a person who opens any book written by Hemingway for the first time feels that it will be a completely new and unique experience. Having read at least one page of any of his masterpieces, one understands what the matter is. In the heart of the writer's uniqueness and unusualness, which may seem to be even strangeness for some people, is his writing style. Hemingways technique is really simple, and it is this simplicity that stands out in all his works. This technique was developed by the author during his career as a journalist. In accordance with Wainwright, simplicity, and clarity of his writing style is manifested through plain grammar, austere word choice, accessible and understandable language, and unembellished description. Perhaps, a perfect word that describes Hemingways writing style is â€Å"clean† for, in his pieces, he uses simple and rhythmic sentences focused mostly on the representation of bold actions rather than vast descriptions. The simplicity of Ernest Hemingways writing style is also in the way he presents information to the reader. In this case, it is necessary to mention the so-called â€Å"iceberg principle† utilized by the writer in all his works. He does tell much about or even does not tell at all about what a particular character feels and/or thoughts. He omits such delicate things, presents readers with mere facts and actions and makes them figure out what he implies. He does it in such a masterful way that the audience grasps the hidden meaning as if the writer stated it directly. The way Paul Cezanne created his masterpieces is regarded as a unique case in the history of art.  

ABSENTEEISM WITHIN THE WORK PLACE Essay Example | Topics and Well Written Essays - 5750 words

ABSENTEEISM WITHIN THE WORK PLACE - Essay Example The paper tells that thÐ µ pÐ µriÐ ¾d mÐ µntiÐ ¾ns tÐ ¾ thÐ µ nÐ ¾nÐ °ttÐ µndÐ °ncÐ µ frÐ ¾m nÐ ¾nÐ °ttÐ µndÐ °ncÐ µ frÐ ¾m wÐ ¾rk. This is Ð ¾nÐ µ Ð ¾f thÐ µ fÐ ¾rÐ µmÐ ¾st difficultiÐ µs fÐ °cÐ µd by businÐ µssÐ µs rÐ ¾und thÐ µ wÐ ¾rld tÐ ¾dÐ °y. UnschÐ µdulÐ µd Ð °bsÐ µntÐ µÃ µism hÐ °rshly injurÐ µ thrÐ ¾ughÐ ¾ut thÐ µ Ð °ssÐ ¾ciÐ °tiÐ ¾n Ð °s Ð ° Ð ¾utcÐ ¾mÐ µ Ð ¾f dÐ µcrÐ µÃ °sÐ µ Ð ¾f prÐ ¾ductivity, highÐ µr chÐ °rgÐ µs Ð ¾f chÐ °rtÐ µring Ð °ddÐ µd Ð µmplÐ ¾yÐ µÃ µs Ð °nd rÐ µducÐ µd mÐ ¾rÐ °lÐ µ Ð °midst wÐ ¾rkÐ µrs. It is timÐ µ thÐ °t Ð µmplÐ ¾yÐ µrs Ð °ddrÐ µss this difficulty Ð ¾n Ð ° mÐ °in cÐ ¾ncÐ µrn bÐ °sis. It is chÐ °rÐ °ctÐ µrisÐ µd Ð °s Ð °ny mÐ °lfunctiÐ ¾n Ð ¾f thÐ µ wÐ ¾rkÐ µr tÐ ¾ rÐ µpÐ ¾rt fÐ ¾r Ð ¾r stÐ °y Ð °t wÐ ¾rk Ð °s Ð °rrÐ °ngÐ µd, dÐ µspitÐ µ Ð ¾f thÐ µ cÐ °usÐ µ. ЕmplÐ ¾yÐ µÃ µs mÐ °y bÐ µ missing fÐ ¾r divÐ µrsÐ µ cÐ °usÐ µs, Ð µncÐ ¾mpÐ °ssing sicknÐ µss, lÐ µthÐ °rgic mind-sÐ µt, fÐ °mily crisÐ µs, tÐ ¾Ã ¾ much fÐ ¾rcÐ µ Ð °nd tÐ µnsiÐ ¾n, mÐ ¾nÐ ¾tÐ ¾nÐ ¾us wÐ ¾rk, Ð ¾r gÐ µnÐ µrÐ °l dissÐ °tisfÐ °ctiÐ ¾n with thÐ µ wÐ ¾rk. SÐ °lÐ µs Ð µxpÐ µrt Ð µxtrÐ °cts fÐ ¾r Ð ¾thÐ µr cÐ °usÐ µs, Ð °s in thÐ µ wÐ ¾rkplÐ °cÐ µ principlÐ µ, lÐ ¾ng cÐ ¾mmutÐ µ, Ð ° strugglÐ µd cÐ ¾nnÐ µctiÐ ¾n with thÐ µ supÐ µrvisÐ ¾r Ð °nd thÐ µ nÐ µÃ µd Ð ¾f Ð °ffiliÐ °tiÐ ¾n Ð °s Ð ° cÐ °usÐ µ fÐ ¾r nÐ ¾nÐ °ttÐ µndÐ °ncÐ µ frÐ ¾m wÐ ¾rk. WhÐ °tÐ µvÐ µr thÐ µ cÐ °usÐ µ fÐ ¾r Ð °bsÐ µntÐ µÃ µism is nÐ ¾t Ð ° whÐ ¾lÐ µsÐ ¾mÐ µ pÐ µrfÐ ¾rm Ð °nd shÐ ¾uld tÐ °kÐ µ stÐ µps tÐ ¾ Ð ¾rgÐ °nisÐ µ thÐ µm cÐ ¾mpÐ µtÐ µntly. InnÐ ¾cÐ µnt Ð °bsÐ µntÐ µÃ µism mÐ µntiÐ ¾ns tÐ ¾ thÐ µ cÐ ¾rrÐ µspÐ ¾ndÐ µncÐ µ fÐ ¾r thÐ µ idÐ µnticÐ °l cÐ °usÐ µs thÐ °t Ð °rÐ µ Ð °ftÐ µr thÐ µ cÐ ¾mmÐ °nd Ð ¾f Ð µmplÐ ¾yÐ µÃ µs, Ð °s misfÐ ¾rtunÐ µs Ð ¾r illnÐ µssÐ µs. In such Ð °ttÐ µnuÐ °ting cÐ ¾mpÐ ¾nÐ µnts Ð µmplÐ ¾yÐ µÃ µs shÐ ¾uld nÐ ¾t bÐ µ prÐ ¾sÐ µcutÐ µd fÐ ¾r dÐ µnying tÐ ¾ prÐ ¾cÐ µÃ µd tÐ ¾ wÐ ¾rk. ThÐ ¾sÐ µ tÐ ¾ blÐ °mÐ µ Ð °bsÐ µntÐ µÃ µism, Ð ¾n thÐ µ Ð ¾thÐ µr hÐ °nd, whÐ µn Ð µmplÐ ¾yÐ µÃ µs missing Ð °t thÐ µ timÐ µ whÐ µn thÐ µy Ð °rÐ µ flÐ °wlÐ µssly Ð °dÐ µpt tÐ ¾ jÐ ¾in Ð ¾fficÐ µ. This kind Ð ¾f nÐ ¾-shÐ ¾ws Ð °rÐ µ hÐ °bituÐ °lly shÐ ¾ckÐ µd fÐ ¾r him cÐ °n bÐ µ Ð ° prÐ ¾blÐ µm fÐ ¾r thÐ µ Ð °ssÐ ¾ciÐ °tiÐ ¾n in thÐ µ lÐ ¾ng run

Market analysis for Childrens Parties Services in the UK Essay

Market analysis for Childrens Parties Services in the UK - Essay Example This paper illustrates that a family business works with creating children parties making it stress-free for her parents. At these parties, everything that the client feel is necessary is provided. These include party suppliers, cakes, children’s costumes, and entertainers. Daisy entertainments market is wide and deals with all kinds of organization and communities dealing with children. Whether it is a large corporate or community with special needs, daisy entertainment crew is capable of adapting its services to suit the client's needs of the children. The team, which forms Daisy Entertainers, is energetic, in-house talented fun loving, loves children hence reliable and enthusiastic. Daisy's entertainment has a unique and simple party planning known as a party in a box. Party in a box includes everything the client requires for their child’s party as suggested by Daisy entertainments. These include filled party bags, napkins, invitations, table covers foil, cups, plat es, banners, party hats and latex balloons. However, all these facilities depend on customer’s choice and are delivered to the door anywhere in the UK. There are also various children themes from which entertainment programs are chosen. They include Disney princess, Hannah Montana, Spiderman, and the Night Garden. Daisy’s entertainers provide a wide scope of entertainment activities such as puppets, face painting, balloon modeling, magic, plate spinning among other. This organization can over a variety of things ranging from fun and lively children entertainers to catering services, birthday cakes, decorations, themed goody bags and set up services. The party is usually planned within the client’s requirements and budget. Children character entertainer; all types of children character entertainers are available at Daisy's entertainment and it is upon the client to make choice. They include games, magic, music, and puppets. The charges for character entertainers are  £195 for every two hours of fun.

Discussion 2 Week 10 Contract Termination Liability Risk Assignment

Discussion 2 Week 10 Contract Termination Liability Risk - Assignment Example ssionals on adequately addressing potential termination risks on their contracts, and on how potential termination costs would be funded in the event of a termination† (GAO, 2011, p. 11). The recommendations are consistent with the findings which allegedly cause potential termination practices. As emphasized, NASA does not observe consistency in application of detailed and specific instructions for the implementation of FAR clauses. As such, the contractors assume diverse interpretations of reported â€Å"risks and financial responsibilities related to potential termination liability, which may be due in part to NASA’s inconsistent practices† (GAO, 2011, p. 10). As such, the recommendation requiring NASA professionals to monitor potential termination costs would only be successful if and when the root cause of the dispute and inconsistency in practices is addressed. Thus, first and foremost, NASA should be able to design structured and consistent policies and prac tices concerning termination liability funding to avoid problems ensuing from contract termination in the future. One alternative to reinforce consistency in contract termination practices is to enforce review and monitoring of long term government projects and contracts within a definite time frame, say, every three years. Any need for changes, adjustments, and updates which are not within the original scope of the contract should be identified within that stage of progress. As such, as early as possible, when termination costs are not yet significant, the government and contracting parties should already set the stage for appropriate action (either termination or proceed with the contract) within a maximum ceiling (costs) stipulated. The changes and conditions should be subject to the regulations set in terminations for default and convenience (OConnor,

International Economics Article Example | Topics and Well Written Essays - 500 words

International Economics - Article Example This is already happening in many professions, for example in secretarial, and some customer services areas like call centers, and even in highly skilled professions like radiology and accountancy. The effect of this will be to relocate many millions of jobs away from richer countries and towards poorer countries like India which has an educated, English speaking workforce with lower wage costs. Binder recommends that America should resist the temptation to engage in protectionist activities, because these shifts are inevitable, but to promote instead workforce flexibility, aids to transition towards personal and local services, and better safety nets for displaced workers. The current transformational initiative of US economic reform is compatible with this next industrial revolution because it aims to maintain the principle of free trade, and this is a major requirement for success in this new world situation. There are dangers, however, that ever increasing health, pension and welfare costs, along with strong resistance from well- educated and vocal workers who see the rise of competition from workers in other countries as a threat will reduce America’s stability and competitiveness. There may even be a backlash calling for more trade barriers. There is a big agenda issue in terms of educational reform also, which America will need to address more urgently. Workers need to be trained for flexibility, and to take more responsibility for employment insurance and

Discussion 2 Week 10 Contract Termination Liability Risk Assignment

Discussion 2 Week 10 Contract Termination Liability Risk - Assignment Example ssionals on adequately addressing potential termination risks on their contracts, and on how potential termination costs would be funded in the event of a termination† (GAO, 2011, p. 11). The recommendations are consistent with the findings which allegedly cause potential termination practices. As emphasized, NASA does not observe consistency in application of detailed and specific instructions for the implementation of FAR clauses. As such, the contractors assume diverse interpretations of reported â€Å"risks and financial responsibilities related to potential termination liability, which may be due in part to NASA’s inconsistent practices† (GAO, 2011, p. 10). As such, the recommendation requiring NASA professionals to monitor potential termination costs would only be successful if and when the root cause of the dispute and inconsistency in practices is addressed. Thus, first and foremost, NASA should be able to design structured and consistent policies and prac tices concerning termination liability funding to avoid problems ensuing from contract termination in the future. One alternative to reinforce consistency in contract termination practices is to enforce review and monitoring of long term government projects and contracts within a definite time frame, say, every three years. Any need for changes, adjustments, and updates which are not within the original scope of the contract should be identified within that stage of progress. As such, as early as possible, when termination costs are not yet significant, the government and contracting parties should already set the stage for appropriate action (either termination or proceed with the contract) within a maximum ceiling (costs) stipulated. The changes and conditions should be subject to the regulations set in terminations for default and convenience (OConnor,

Presentational Aids Essay Example | Topics and Well Written Essays - 250 words

Presentational Aids - Essay Example I have decided to develop flip charts and PowerPoint slides as preferred presentational aids because I am more confident and comfortable with the efficient preparation and utilization of these two aids in my training module. Additionally, these aids are clear, simple and capable of illuminating and illustrating my words effectively. As most of the audience will be familiar with flip charts and PowerPoint slides, the distraction factor is less likely to interfere. They can also prove useful when the attention span of audience is limited. Switching between these two aids in lengthy sessions would probably help to keep the audience interested and engaged. Flip charts can help presenter to proceed through material and convey information efficiently. The most notable advantage of flip charts is that they can be prepared or modified before as well as during the session. Also, it can be easily used to note questions, comments and can also be converted to slides later. However, they are difficult to transport, not suitable in a large audience setting and also require some graphics talent. PowerPoint slides presentation is one of the most adopted visual aids nowadays. They can be prepared easily, quickly and are capable to project complex illustrations and animations more professionally. It is also suitable to large audience setting. Presenter is able to print slides for memorizing the key points. However, the risk of confusion and technical malfunction is much greater for PowerPoint presentations. Developing new slides during the session is sometimes quite difficult and time

Spatial Decoupling methods for Digital Suscriber Line

Spatial Decoupling methods for Digital Suscriber Line In this paper, we present a novel method of spatial decoupling method to the pre- and post-processing of bundled digital subscriber line (DSL) systems using polynomial matrix decomposition algorithms. The proposed algorithm introduce a novel analysis and synthesis frequency splits in addition to upper frequency limits that play a major part in achieving the expected data rates. Instead of the traditional discrete multitone (DMT) architecture, sophisticated modulation structures known as filtered multitone (FMT) precoder for the downstream, and its upstream counterpart an inverse FMT equalizer are evaluated. Simulation results confirm that per-band equalization of polynomial matrices can enhance data rates by using this proposed spatial decoupling approach for DSL lines. Index Terms- Polynomial Matrix Decomposition, Filtered Multitone, DSL, DMT, WHAT IS OFDM? In this paper, we present the foundation for a future generation of spatial decoupling method to the pre- and post-processing of bundled digital subscriber lines (DSL) systems. The paper proposed a new analysis and synthesis frequency splits in addition to upper frequency limits that play a major part in achieving the expected data rates. Instead of the traditional discrete multitone (DMT) architecture, a more sophisticated filtered modulation structure known as filtered multitone (FMT) is proposed in the downstream, and its upstream counterpart an inverse FMT operation. DSL have for decades used DMT to allow the transmission of several high speed broadband signals through the twisted pair copper wire at the same time. Each broadband signal is on a separate frequency or, more specifically, assigned to independent DSL tone/ channel. For instance, what we call Channel 2 occupies 54 MHz-60 MHz. Within each channel used for NTSC analog TV transmission, one will find an amplitude modulated (more specifically, vestigial sideband amplitude modulation or VSB-AM) visual carrier located 1.25 MHz above the lower channel edge, and a frequency modulated aural carrier 4.5 MHz above the visual carrier. A color subcarrier is located in between the visual and aural carriers, approximately 3.58 MHz above the visual carrier. When the cable industry made the jump to digital transmission several years ago, the modulation of choice was QAM. Each downstream QAM signal which is really a double-sideband, suppressed-carrier analog RF signal occupies the same six megahertz of bandwidth as an analog TV signal. The current method of QAM transmission is known as single carrier QAM (SC-QAM); the latter is true even when DOCSIS 3.0 channel bonding is used. Each channel slot carries only one modulated carrier a QAM signal hence, the SC-QAM moniker. The entire data payload transmitted in the channel modulates just that one QAM signal. Now imagine transmitting a large number of individual very-narrow-bandwidth QAM signals hundreds or even thousands within a given channel. A 6-megahertz-wide channel could, for example, contain up to 480 narrow QAM signals that are spaced only 12.5 kilohertz apart. Each of these narrow QAM signals, called a subcarrier, subchannel, or carries a small percentage of the total payload at a very low data rate. The aggregate of all of the subcarriers data rates comprises the total data payload. For improved spectral efficiency, the subcarriers actually overlap one another. This sounds counterintuitive, because one would be inclined to think that, if signals overlap each other, interference will occur. With OFDM, the subcarriers are mathematically orthogonal to that is, distinguishable from one another, which takes care of the interference concern. Orthogonal in this case means the subcarriers are independent such that there is no interaction between them despite the overlap in frequency. The concept is analogous to having zero inter-symbol interference (ISI) in the time domain. Orthogonality is achieved by spacing the subcarriers at the reciprocal of the symbol period (T), also called symbol duration time. This spacing results in the sinc (sin x/x) frequency response curves of the subcarriers lining up so that the peak of one subcarriers response curve falls on the first nulls of the lower and upper adjacent subcarriers response curves. Orthogonal subcarriers each have exactly an integer number of cycles in the interval T. With OFDM, the concept of a six-megahertz-wide channel no longer is necessary. The previously mentioned NCTA paper includes an example of a downstream OFDM channels bandwidth being as wide as 192 megahertz, supporting some 15,200 subcarriers spaced 12.5 kilohertz apart. Along with the subcarriers are pilot tones for synchronization and other purposes. There are guard bands at each end of the 192- megahertz-wide channel, resulting in a useful bandwidth of 190 megahertz. The useful symbol duration time is 80 microseconds (ÂÂ µs), the reciprocal of which is the previously noted subcarrier spacing: 1/0.000080 second = 12,500 hertz. The total symbol duration time is 84.13 ÂÂ µs, which includes what are called guard interval samples and symbol shaping samples. Assuming 4096-QAM on each subcarrier, the 192- megahertz-wide channel supports 2.11 Gbps without FEC. Other example channel bandwidths discussed are 96 megahertz and 48 megahertz. All of these particular OFDM channel bandwidths are multiples of six and eight megahertz, which allows easier coexistence with todays North American and European channel plans. If the spectrum doesnt have enough room for a full OFDM channel, some of the subcarriers can be nulled, which effectively turns them off. OFDM can be used for multiple access say, as OFDMA in the upstream by assigning different subcarriers to different users. OFDM also can be used in combination with such other multiple access schemes as time division multiple access (TDMA). In this case, the full channel would be assigned to one user at a time, and the multiple access achieved via time division. When combined with TDMA, OFDM can deliver a very high peak-data rate, which may be desirable for some applications. Pros And Cons Advantages of OFDM include the ability to adapt to such degraded channel conditions as severe microreflections without the need for complex adaptive equalization algorithms. One reason for the latter is that a very narrow bandwidth subcarrier typically experiences what is known as flat fading when micro-reflections affect channel response. This is in contrast to a SC-QAM signal that occupies the full channel bandwidth and is susceptible to amplitude ripple (standing waves) across that full bandwidth. Each OFDM subcarrier sees just a tiny portion of the ripple, which for the most part affects only the amplitude of the narrow subcarrier. Compensating for what amounts to little more than an amplitude variation among subcarriers simplifie s the fix. Likewise, the composite OFDM signal is more robust than SC-QAM in the presence of interference. For example, a narrowband ingressor like a pager transmitters signal affects only a few subcarriers rather than taking out the full channel. Depending on the severity of the interference, FEC may be able to deal with it. Alternatively, the OFDM transmitter simply can disable a few subcarriers to avoid narrowband interference on problem frequencies. Inter-symbol interference is generally less of a problem with OFDM because of the low data rate per subcarrier. As discussed earlier, the overlapping nature of OFDMs subcarrier transmission provides high spectral efficiency. If information about the channels condition is sent back to the transmitter by the receiver, then adaptive modulation, FEC and power allocation can be applied to all subcarriers, blocks of subcarriers or even individual subcarriers. In other words, some subcarriers in the channel can use higher orders of modulation than other subcarriers, some subcarriers can have more aggressive FEC, and the power of individual subcarriers can be varied all on an as-conditions-warrant basis. OFDM does have a few disadvantages: It is susceptible to frequency and clock errors, although the pilot carriers that accompany the subcarriers help to mitigate this by providing the receiver a means of synchronization. OFDM has a high peak-to-average power ratio (PAPR), but a spectrum full of SC-QAM signals does, too. While PAPR-reduction techniques are available for OFDM and OFDMA, they probably wont be necessary in a typical cable network. Some of OFDMs high spectral efficiency is reduced by the use of cyclic prefixes, which help to maintain subcarrier orthogonality. Why Bother? You may be wondering why one would even consider a new PHY for a possible future version of DOCSIS. After all, SC-QAM works well, and channel bonding can be used to significantly increase data throughput. The good news is that OFDM isnt some new-fangled technology without a proved history. It is used in Wi-Fi networks, worldwide interoperability for microwave access (WiMAX), long term evolution (LTE), digital audio broadcasting (DAB), ultra-wideband (UWB) and Europes digital video broadcasting (DVB). A variation of ODFM also is used in asymmetric digital subscriber line (ADSL) and very high-speed digital subscriber line (VDSL). The previously discussed advantages bring a lot of signal transmission flexibility to the table. When OFDM is combined with more powerful FEC like LDPC, higher orders of modulation can be used within the limits of the channel conditions, of course. Toss in new frequency splits and upper frequency limits seem improving the future DSL systems, supporting far higher data rates than are possible the existing DMT-QAM.

Iliad As A Dictate Of The Fath :: essays research papers

Iliad as a Dictate of the Father The Lion Gate is gnarling down at anyone trying to advance past its massive guard. Inside the fortress, mighty shields and glistening swords await the visitor’s arrival. Skillfully carved armor decorations proclaim great battles and fierce hunts. The prevailing warrior ethos and his manly power are apparent in each Mycenaean artifact. It is this strong patriarchal culture that gave birth to the creation of the Iliad. The respect that the father receives as the head of the family is made obvious in the legendary epic. Not only is the father the primary concern in the Iliad, but the heroic code is based on paternal injunction. That way the father determines the values and behavior of the heroes in the Iliad. Throughout the Iliad the warriors are identified by their genealogy. The first line begins, â€Å"Sing, goddess, the anger of Peleus’ son Achilleus†¦Ã¢â‚¬  (1, 1). With the opening we see how important the father’s name is in describing the identity of the hero. The same occurs in the lines to follow, â€Å"†¦Atreus’ son the lord of men†¦Ã¢â‚¬  (1, 7). In this line the name Agamemnon is not even mentioned, even though it introduces the hero for the first time. The fact that he is the son of Atreus provides enough information for the audience. Genealogy has the power to cease battle between enemies. Such is the case when Diomedes, challenged by Glaukos on the battlefield, questions him of his descent. After Glaukos has given the full story of his ancestry, Diomedes realizes that their grandfathers have been friends and proposes a truce. "See now, you are my guest friend from far in the time of our fathers./ Brilliant Oineus once was host to Bellerophontes/ the blameless, in his halls, and twenty days he detained him,/ and these two gave to each other fine gifts in token of friendship. /†¦Therefore I am your friend and host in the heart of Argos;/ you are mine in Lykia, when I come to your country./ Let us avoid each other’s spears, even in the close fighting./ †¦But let us exchange our armour, so that these others may know/ how we claim to be guests and friends from the days of our fathers" (6, 215-231). Glaukos and Diomedes must continue the ties of friendship their forefathers once had, if they are to adhere to the heroic code. The warrior comes after the king in the Dumezil social structure. Iliad As A Dictate Of The Fath :: essays research papers Iliad as a Dictate of the Father The Lion Gate is gnarling down at anyone trying to advance past its massive guard. Inside the fortress, mighty shields and glistening swords await the visitor’s arrival. Skillfully carved armor decorations proclaim great battles and fierce hunts. The prevailing warrior ethos and his manly power are apparent in each Mycenaean artifact. It is this strong patriarchal culture that gave birth to the creation of the Iliad. The respect that the father receives as the head of the family is made obvious in the legendary epic. Not only is the father the primary concern in the Iliad, but the heroic code is based on paternal injunction. That way the father determines the values and behavior of the heroes in the Iliad. Throughout the Iliad the warriors are identified by their genealogy. The first line begins, â€Å"Sing, goddess, the anger of Peleus’ son Achilleus†¦Ã¢â‚¬  (1, 1). With the opening we see how important the father’s name is in describing the identity of the hero. The same occurs in the lines to follow, â€Å"†¦Atreus’ son the lord of men†¦Ã¢â‚¬  (1, 7). In this line the name Agamemnon is not even mentioned, even though it introduces the hero for the first time. The fact that he is the son of Atreus provides enough information for the audience. Genealogy has the power to cease battle between enemies. Such is the case when Diomedes, challenged by Glaukos on the battlefield, questions him of his descent. After Glaukos has given the full story of his ancestry, Diomedes realizes that their grandfathers have been friends and proposes a truce. "See now, you are my guest friend from far in the time of our fathers./ Brilliant Oineus once was host to Bellerophontes/ the blameless, in his halls, and twenty days he detained him,/ and these two gave to each other fine gifts in token of friendship. /†¦Therefore I am your friend and host in the heart of Argos;/ you are mine in Lykia, when I come to your country./ Let us avoid each other’s spears, even in the close fighting./ †¦But let us exchange our armour, so that these others may know/ how we claim to be guests and friends from the days of our fathers" (6, 215-231). Glaukos and Diomedes must continue the ties of friendship their forefathers once had, if they are to adhere to the heroic code. The warrior comes after the king in the Dumezil social structure.

Transition in Where Are You Going, Where Have You Been Essay -- Where

Transition in Where Are You Going, Where Have You Been      Ã‚  Ã‚  Ã‚  Ã‚   Each of us experiences transitions in our lives. Some of these changes are small, like moving from one school semester to the next. Other times these changes are major, like the transition between youth and adulthood. In Joyce Carol Oates' "Where Are You Going, Where Have You Been?", the author dramatizes a real life crime story to examine the decisive moment people face when at the crossroads between the illusions and innocence of youth and the uncertain future.      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Joyce Carol Oates' message of life and transitions is best understood when the reader brings his or her interpretation to meet with the author's intention at a middle ground. This type of literary analysis is known as Reader Response. In Reader-Response, the emphasis is placed on "the idea that various readers respond in various ways, and therefore [the] readers as well as authors 'create' meaning" (Barnet, et. al. 1997). In this story of life passages and crucial events, it is imperative that the reader has a solid response to Oates' efforts in order to fully comprehend the message. Literature is a combined meeting between the intentions of the author and the reaction of the reader.      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The author begins her message with the title of her work, which conveys the idea of passages of time in life. The phrase "where are you going" suggests a time in the future, and the phrase "where have you been" evokes the past. Oates' message continues through the plot and characters. The basic elements of "Where Are You Going, Where Have You Been?" are rooted in a true story of a 1965 crime. Occurring just a year before Oates' 1966 story was published, the "parallels between [th... ...et al. New York: Longman 1997. * * Reaske, Christopher R. and John Knott, Jr. "Interview With Joyce Carol Oates." Mirrors: An Introduction to Literature. 2nd ed. Eds. John Knott, Jr. and Christopher Reaske. San Francisco: Canfield Press 1975. * * Tierce, Mike and John Michael Crafton. "Connie's Tambourine Man: A New Reading of Arnold Friend. Literature: Thinking, Reading, and Writing Critically. 2nd ed. Eds. Sylvan Barnet, et al. New York: Longman 1997. * * Wegs, Joyce M. "'Don't You Know Who I Am?' The Grotesque in Oates' 'Where Are You Going, Where Have You Been?'" Critical Essays on Joyce Carol Oates. Ed. Linda W. Wagner. Boston: G. K. Hall 1979. * * Winslow, Joan D. "The Stranger Within: Two Stories by Oates and Hawthorne." Ed. Thomas Votteler. Vol. 6 of Short Story Criticism. New York: Gale Research 1990.         

Marx and Law

JOURNAL OF LAW AND SOCIETY VOLUME 20, NUMBER 4, WINTER 1993 0263-323X Marx and Law ANDREW VINCENT* There is no sense in which Marx can be described as just a legal theorist. He did not write any systematic works on legal science or jurisprudence; however, his observations on law are both immensely penetrating and contain an extremely subtle interweaving of philosophical, political, economic, and legal strands. Marx was also at the centre of many crucial intellectual and political debates of his time.In order to try to unpack some of these debates, elucidate his views on law, and retain some overall clarity, I divide my remarks into five sections, which will inevitably overlap. The sections covered are: the problems of discussing Marxist jurisprudence; the philosophical background to the analysis of law and the state; materialism, political economy, and law; base, superstructure, and the ideology of law; and finally, law, politics, and the state. PROBLEMS OF MARXIST JURISPRUDENCE Ther e are a number of problems for any student of jurisprudence or politics trying to grasp Marx's approach to law. First, there is the puzzling point that neither Marx nor Engels had a positive normative theory of law, crime or deviance. In fact, much of the time Marx appears predisposed simply to ignore the question of law as peripheral, or at least to treat crime as a symptom of the conflict within a class-based society. ‘ He certainly offers no clear encompassing definition of law. Marx's jurisprudential thought is often premised upon a critique of law per se, and what he has to say tends to be overwhelmingly negative in character.This is fine if one's purpose is ‘critique' and nothing else, but it is a definite handicap if one wishes to say something more positive about the nature of law, law reform rather than its overthrow, or the future of law (e. specially if one believes that law has a future role in society). A second problem relates to the sources for Marx's obse rvations on law. It has already been noted that Marx did not have a normative theory of law. It is also clear that what he does say about law, by way of negative critique, does not appear in any systematic format. There are works which begin to *School of European Studies, University of Wales, Cardiff CF1 3 YQ, Wales 371 C Basil Blackwell Ltd. 1993. 108 Cowley Road, Oxford OX4 JF, UK and 238 Main Street. Cambridge. MA 02142. USA HeinOnline — 20 J. L. & Soc'y 371 1993 say something more systematic, like The German Ideology. However, Marx never allowed its publication in his lifetime and it is commonly dismissed (although not by all writers by any means) as either a work of immature juvenilia or a flawed piece of philosophical polemic which does not come up 3 to the systematic and scientific standards of Capital.Marx, it is also commonly asserted, had intended to write a work on law and the state 4 (possibly as an extension of Capital), but he never realized his ambition. Thus, in consequence, the writings and observations on law that we do have are incomplete and must be picked out from a diverse body of writings. Marx's writings are in fact markedly eclectic and can be roughly divided into four often overlapping types: first, the early, more philosophicallyinclined pieces, clearly more inspired by the German philosopher G.W. F. Hegel. Under this rubric would be included the Economic and Philosophical Manuscripts (1844), The Holy Family (1844), The German Ideology (1845/6), and The Poverty of Philosophy (1847). The second type of writing is the polemical pieces written for particular political objectives. The most famous of these is the Communist Manifesto (1847/8). The overt character of these polemical writings- despite their wide dissemination, immense influence, and popularity – is their simplification of issues and doctrines.This can be a problem in assessing what Marx actually believed, rather than what he needed to put forward for polemical thrust and cogency. The third group of writings relate to Marx's observations on particular historical events. Probably the most famous of these, and the most convoluted and ambiguous, is the 18th Brumaire of Louis Bonaparte(1852). The writings in this context employ Marx's immensely sophisticated method of close historical analysis, although the final upshot of such pieces has given rise to many hostages to fortune especially over the theory of law and the state.The final group of writings settle upon his systematic economic theories. The most famous of these are the earlier Grundrisse (1857/8) and the later Capital (1867-85), which remained incomplete at Marx's death. In sum, Marx's observations on law must be, and usually are, picked out from these diverse writings. It is hardly surprising that there should be oddities, fierce contestation, and discrepancies over such fragments. A related point to the diversity of the above writings is the fact that many commentators on Marx arg ue that there is a marked shift or break in his perspective.The break usually occurs between the ‘younger' and ‘older' Marx. The character of the shift, which was called the ‘epistemological break' by the French Marxist, Louis Althusser, is between an earlier philosophically and morally-inclined Marx, clearly inspired by Hegel, and the mature Marx, focused on political economy and intent upon constructing 5 an empirically-based social and economic science of history and society. This judgement on the distinction between the late and early Marx is often supposed to direct our attention to the late Marx and a consequent dismissal of the early philosophical Marx.In this reading, Marx's early interest in ‘alienation' is superseded by a social scientific theory of economic ‘exploitation'. The development of a clear vision of the early Marx was perhaps 372  © Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 372 1993 partially hampered by the fact t hat the key early writings – the Economic and PhilosophicalManuscripts – were not actually discovered and published till the 1920s. Marx certainly never contemplated their publication during his lifetime.Whether one takes the epistemological break seriously or not, there are undoubtedly changes in Marx's perspective on many issues including law. 6 These cannot be ignored by the student of Marx, although what one reads into these changes remains contestable. Another problem concerns Marx's intellectual relation with Friedrich Engels. There has been a strong tendency in Marxist writings to associate the two men closely with one pristine doctrine. It appears that in fact Marx's definite turn to economics (political economy) was confirmed through his initial contact with Engels' writings.As editor of the Deutsch-Franziisische Jahrbiicherin Paris, in November 1843, Marx had received an article from Engels, entitled ‘Outline of a Critique of Political Economy', which s timulated the economic turn in his own work. Their working relation began a year later in 1844. 1 However, despite their collaboration on works like The German Ideology and The Communist Manifesto, it is far from clear that we should associate them, especially on questions of their philosophical beliefs or their subsequent ideas on law and the state.This point has been made by a number of scholars, although it is still far from resolved. It is clear, for example, that Marx did not formulate a lucid doctrine of materialism, whereas Engels clearly lays out such a doctrine, particularly in popularizing works like Socialism: Utopian and Scientific (1880), the Anti-Diihring (1885) and the Dialectics of Nature. Marx nowhere used terms like ‘dialectical materialism' or ‘historical materialism'. Neither did he coin terms (which are relevant to the discussion of law) like the ‘withering away of the state'.This latter idea, again, was Engels's terminology from the Anti-Diihr ing. Marx did not apply the notion of dialectics to nature itself. His belief remained firmly fixed in the social sphere of human emancipation. Engels was far more ambitious, some would say foolhardy, extending dialectics to the natural world. ‘ The ultimate consequence of Engels's doctrine was a virtual reenactment of an older form of mechanistic materialism resonant of the French Enlightenment, which Marx had attacked in his early unpublished work, the Theses on Feuerbach.Engels's doctrines later became established in the writings of Lenin, particularly Lenin's philosophical work Materialism and Empirio-Criticism and Plekhanov's Materialism Militant, and subsequently it dominated much of the theoretical output of the Second International and the leading Marxist party of the time in Germany – the Sozialdemokratische ParteiDeutschlands(SPD). 9 However, Marx's theory of knowledge, if it can be summarized, hung uneasily between a classical materialism and an idiosyncratic use of Hegelian idealism.One can overemphasize the differences between Engels and Marx; however, we ignore them at our cost. If we are trying to understand Marx, it is not wise to place too much reliance on Engels's own personal output. One final problem concerns Marx's use of the concept of law itself. There are two terminological points to note here. The first concerns the German 373 D Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 373 1993 word, Recht. It is virtually equivalent to the terms jus, droit or diritto, as distinct from lex, loi or legge. This distinction does not really work in English.Recht in German is not limited to law or jurisprudence but can encompass the issues of civil law, justice, right, and morality. In Hegel, the initial focus of Marx's interest in law, Recht embodied the above themes, but also what he called the ‘ethical life', the state and, ultimately, aspects of world history. In fact, the work on which Marx spent so much time in his early years, Hegel's Grundlinien der Philosophiedes Rechts, is sometimes translated as The Philosophy of Law, The Philosophy of the State and, more usually, The Philosophy of Right. 0 It is important to bear in mind this ambiguity when considering Marx's observations on law (as Recht); when Marx addresses law, it is not strictly parallel to English usage. The above connects up with the second point, which is often confusing to audiences from the British or Anglo-Saxon legal traditions. Hegel's work, referred to above, was, as much as anything else, a theory or philosophy of the state. This is encompassed, to some extent, in the broad use of the term Recht. Thus, the treatment of the state might be said, inclusively, to be also a treatment of law.This kind of approach resonates more with the Roman law and civil law traditions of continental Europe than with the common law tradition of Britain. † However, it is worth taking note of this point since it throws a ray of light on so me of Marx's writings; namely, his critique of the state is to a large extent also a critique of law. ‘2 One small biographical detail could be added here, which might add some substance to this point. When Marx was writing in a more reflective way on the state and law, he was in Germany and France.His early legal training had been in Germany (although he gave it up for philosophy) and he was reflecting and writing within the Hegelian genre. Much later in his life, in the late 1870s, when puzzling over whether to write more on law and the state, he had been living and working for a number of years in Britain, enough time to pick up on the peculiarities and idiosyncracies of the English legal tradition and its odd relation to the state. This might explain some of his later ambiguities, as opposed to his earlier certainties, on the state. Finally, the interest in Marx on law, despite the ork of the Soviet jurist Evgeny Pashunakis in the 1920s and 1930s, and Karl Renner in Austri a, was not really a subject of wide-ranging debate until the 1970s. As Maureen Cain and Alan Hunt have commented: the prevailing trend from the 1930s to the 1960s displayed an almost exclusive emphasis on the repressive or coercive character of law, conceived as the direct embodiment of the interests of the ruling class. In this conception law itself is unproblematic: the analysis of legal development or new legislation has the task merely of exposing the class interest 3 contained in them.What was discovered in the 1970s, presumably under the impact of the surge of interest in the Italian Marxist, Antonio Gramsci, was the conception of law as ideology and, in consequence, law as a crucial part of the intellectual hegemony of capitalist societies. In this sense, the more wide-ranging and 374 (D Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 374 1993 popular interest in Marx on law is a relatively recent development. It is thus very tempting, in dealing with this topic, to refer to the developments in Marxism itself to the present day.The major danger with this path is that the discussion can become wholly enmeshed in the recent material and Marx becomes a distant memory. I have tried to avoid this trap here. Although contemporary developments are not ignored, the principal focus is on Marx's writings. THE PHILOSOPHICAL BACKGROUND TO THE ANALYSIS OF LAW AND THE STATE There are three points to note concerning Marx's philosophical background which are relevant for his later project and his overall understanding of law. First, the premises for his critique of law are derived from his initial philosophical criticism of religion and the state.Secondly, his analysis of the conception of ideology and the ‘illusory' character of bourgeois thought (including law) lies in early essays like ‘On the Jewish Question'. Finally, his first inkling of the economic roots to social and political thought can also be found in his early essays – particu larly the Economic and Philosophical Manuscripts and his article on ‘Law on Thefts of Wood' in the Rheinische Zeitung (1842). 1 take the first two issues as most significant. The last point, to a large degree, follows from the first two.From the late 1830s, Marx had determined to get to know Hegel ‘from beginning to end'. 4 Together with Bruno and Edgar Bauer, Arnold Ruge, Max Stirner, and Ludwig Feuerbach (the so-called young Hegelians), Marx studied Hegel's works assiduously through the late 1830s and early 1840s. Feuerbach was the most influential figure in the group. Initially he had been a disciple of Hegel's philosophy, and in some ways he never abandoned it. 5 Feuerbach, however, did engage in a dialectical critique of Hegel – using Hegel's own method to criticize him.Hegel's definition of humanity through its thinking abilities, specifically through the notion of Spirit (Geist), is, for Feuerbach, one step short of reality – or, at least, it is inve rted reality. Hegel explained humanity through consciousness (or mind); however, for Feuerbach, it is sensuous and materially-rooted humans who think, not some abstract consciousness or mind. The transcendental ego of Kant, the absolute ego of Fichte, or Hegel's notion of Spirit (the great themes of German philosophy) were all seen by Feuerbach as sensuous human creations.Thus, the basis of Feuerbach's critique of Hegel is that the latter was offering, unwittingly, an ‘esoteric theology'. Humans are not vehicles for Spirit (Geist); rather, humans create the notion of Spirit. In fact, for Feuerbach, humans create God in their own image. Thus, in Hegel, ‘What was a logic of Being becomes [in Feuerbach] a psychology of human concept formation'. 6 Philosophy, in actuality, reflects human wants and needs. This critique of Hegel's ontology was directly related to Feuerbach's equally important critique of religion in The Essence of Christianity. Hegel's 375 n Basil Blackel1 I t dHeinOnline — 20 J. L. & Soc'y 375 1993 philosophy is, in point, interpreted as the last speculative outpost of God. Speculative philosophy and religion needed to be led from the realm of mental abstractions into the realm of sensuous humanity. For Feuerbach, in essence, all ‘theology is anthropology'. The true object of religion is not God but idealized humanity. Religion is the alienated form of the individual's recognition of his or her own nature. God is the creation of the human imagination, unknowingly idealizing itself. Thus, Feuerbach claimed that some radical demythologizing was needed.Love of God is really love of humanity in symbolic inverted form. Theology is kind of psychic pathology. The separation between God and humanity is really a separation within humanity itself. Religion is a form of alienation from our essential natures. The demythologizing was to be accomplished by the technique Feuerbach called ‘transformative criticism', namely, the interc hanging of the subject and predicate of propositions. For example, an understanding of God is not crucial for understanding humanity; conversely, an understanding of humanity is crucial for understanding the idea of God.The real subject is humanity, the predicate is God. These arguments affected profoundly the thinking of the young Hegelians. Marx, particularly, was initially enthralled, but soon turned to his own critique of the young Hegelians, especially Feuerbach. In his Theses of Feuerbach, he argued that Feuerbach's great achievement had been to bring holy ideas down to earth. However, he had retained an abstract materialism and theoretical humanism. What was needed was a practical humanism and a new understanding of materialism which took account of the social and economic reality.Philosophy must be moved away from mental abstractions and contemplation into the realm of social, political, and economic realities. Feuerbach was thus also subject to the demystification of transf ormative criticism. Practical and sensuous humanity, embroiled in economic and social realities, is the real subject, not theoretical humanity. I7 This critique of Feuerbach also forms the basis for Marx's critique of Hegel, religion and, finally, the state and law. It also led him to his crucial life project – the study 6f political economy. Marx accepted, implicitly, one theme in both Hegel and Feuerbach.Philosophy is about emancipating human beings. History was imbued with teleological significance as to the growing possibility for and realization of freedom, although this theme become very shrouded in his later writings. Religion purported to be about emancipation; however, for Marx, again, the reality was inverted. As he stated: ‘The criticism of religion ends with the doctrine that man is the highest being for man'. 8 Religion per se could not be overcome by simply drawing people's attention to its inverted logic (with due respect to Feuerbach).For Marx, one had t o grasp, critically, the social, political, and economic roots as to why people sought consolation in religion. A criticism of religion was, in essence, social and economic criticism. This exactly paralleled his criticisms of Hegel's notion of the state. For Hegel, humans were self-constituting and self-producing creatures. There was no sense in which we were simply the passive products of historical 376 D Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 376 1993 forces. For Marx, Hegel's view was correct, but again the reality had been inverted.Hegel's Geist (Spirit or Mind) was really labouring humanity. Hegel, for Marx, made the ‘exoteric esoteric'. 9 Hegel had grasped the centrality of labour (self-production) but only in its mental form (in consciousness). Thus, Marx refers to Hegel's philosophy as ‘concealed criticism that is still obscure to itself. 20 For Marx, humans produce themselves by actual labour and through the ensuing social relations in the wor ld. Thus, Marx moved from regarding Hegel's philosophy as an esoteric psychology gradually to regard it as an esoteric economic thesis.Hegel's philosophy of the state (and law) had a correct content but in an inverted and mystified form. Marx in fact treats Hegel's Rechtsphilosophieas summing up German reality at that time (in its mystified form). As Marx put it: The criticism of German philosophy of the state and of law which was given its most consistent, richest and final version by Hegel, is †¦ the critical analysis of the modem state and the reality that depends upon it'. 21 Hegel had argued that humanity and civil society were the product of the state.The state is seen to stand above the conflicts of society. However, for Marx, again the reverse is true. Individuals in civil society, embroiled in economic forces and classes, and hedged about by private property rights, produce the state which, of necessity, reflects differential and unequal property relations and powers. Abstract property rights are embodied in the state. The state exists to maintain this interest. The modern state gives people legal rights and freedoms, premised on the idea of humans possessing property.However, such property is of necessity premised upon the alienation and denial of such freedom to a large proportion of the population. As Marx observed, the critic must now grasp ‘the essential connection of private property, selfishness, the separation of labour, capital and landed property, of exchange and competition, of the value and degradation of man'. 22 The logic of private property is the same as that logic of religion. As human beings alienate their essence into God, so workers alienate their essence into the production of goods.Workers, in receipt of wages, only secure a small proportion of what they produce. Thus, they alienate their essence into goods which others consume, use or embody in their private property – a property upheld by the state and legal s ystem. Moving now to the second point of this section, Marx's early essay ‘On the Jewish Question' deals, on the surface, with question of the repeal of legal disabilities for Jews in Germany. The essay is interesting on a number of counts; however, one point will suffice for the present discussion.Marx indicates that the illusions that were to be found in the religious consciousness could also be found in law. The basic point was that humans turned to religion in particular historical circumstances. Young Hegelians, like Bruno Bauer, had argued that the demands for Jewish emancipation precluded genuine emancipation, since the demand was formulated in religious terms namely, Jews. The state, for Bauer, must abolish all religious categories. The secular state provided the real solution for Bauer. Marx responded to this by 377 C) Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 377 1993 rguing that religion per se was not the problem, but, rather, the state and legal sy stem itself. Religion is an illusory (if crucially important) pathology, but it is a reflection of a broader ‘illusion' pathology within the secular state. A secular state does not free human beings. Rather, the state embodies as many, if not more illusions than religion; illusions of secular states are structurally similar, and, in fact, related to religion. As Marx put it, in somewhat tortuous prose: We do not insist that they must abolish their religious limitations in order to abolish secular limitations.We insist that they abolish their religious limitations as soon as they abolish their secular limitations. We do not change secular questions into theological ones. We change theological questions into secular ones. History has for long enough been resolved into superstition: we now resolve superstition into history †¦ We criticize the religious weakness of the political state by criticizing the secular construction of the 23 political state without regard to its reli gious weaknesses. In short, for Marx, the political world of the secular modern state was as much a tissue of illusions as religion. 4 Underpinning the modern state are the illusions about private property and commerce, and the legal structures which uphold them. The final theme, with regard to his early writing, concerns his essay on the ‘Theft of Wood' in the Rheinische Zeitung in late 1842. The ‘Wood Theft' essay, as Marx later observed, was the first time that he saw clearly the socioeconomic issues which underpinned law (viewed through the lenses of the transition from feudalism to capitalism). The common feudal and customary right of gathering wood was effectively being ‘privatized' by commercial society.Rural poverty was itself the product of the redefinition of property as ‘private property'. In this sense, law was facilitating capitalism. Oddly, in this essay, Marx's solution was a restoration of older customary rights (although a slightly odd use of them) against the new right of private property. As he put it: ‘We reclaim for poverty the right of custom which is not a local one 5 but which is that of poverty in all lands'. 2 It is worth noting, though, that many of Marx's early writings do not envisage the abandonment of law or the state.He adopts, in fact, a quasi-natural law or customary law position (from a strictly secularist position), arguing, in essence, that certain newer laws are not really valid or real in the context of what real law ‘ought' to be like – namely law ought to be, as Marx put it, ‘the positive existence of freedom'. 26 It is also clear that he was not envisaging the abolition of the state; conversely, he anticipated a more radical democratic state upholding the fundamental rights and freedoms of the masses. In many ways these uasi-natural law themes and radicalization and democratization of the state do not disappear in his later writings; rather, they are submerged below the intellectual surface. The surface, in many later writings, becomes more positivist and economic in character; however, the underlying themes of human emancipation as a genuine need of human nature, the correct ways in which humans ‘ought' to act towards each other, and the future structural character of society, still subsist, but certainly not in any easy or comfortable relation to the positivism. 378 (D Basil Blackwell Ltd.HeinOnline — 20 J. L. & Soc'y 378 1993 MATERIALISM, POLITICAL ECONOMY, AND LAW Marx was a materialist of sorts, although, as pointed out earlier, he never described himself as a historical or dialectical materialist. There are various senses which can be attached to the term materialism. Marx had no interest in materialism in the colloquial sense of a ‘seeking after consumer goods' which we might now call consumerism. Neither does he have much interest in mechanistic Enlightenment materialism, seeking to explain humanity via certain mechanical analogies – l'homme de machine.Neither strict physical 2 materialism nor behaviouralism were of any interest. 7 Marx's concern with materialism must be set against his reaction to Hegel's idealism, as examined in the previous section. Put at its simplest, Marx wanted to insist that human beings must subsist (and labour to subsist) before they cognitively speculate or think a great deal about their condition. Our social and economic being is thus prior to our reflective consciousness. The material conditions of our lives form the true basis for both our cognitive life and our social and political structures.We can observe here the ‘transformative criticism' at work again in the basic rudiments of Marx's thought. The ‘subject' is not self-conscious thought, nor is material life the ‘predicate': the converse is true. Subject and predicate must be transformed. It is important to bear this method in mind: namely, that Marx comes to his basic materialist conclusi ons from a philosophical direction. Marx does not suddenly ‘see the empirical light' on some Damascus road or come to such conclusions from empirical observation.His route to such premises is philosophical. One problem here is that even if we focus on Marx's particular type of materialism there are still distinct and competing versions of it. We might call these the stricter and looser versions. We will encounter parallels to this distinction in other areas of Marx's thought and there remains considerable debate as to where Marx's sympathies lay. The stricter materialism might be called ‘unidirectional determinism'. Material conditions causally determine thought and political and social structures.This is the dimension that Engels, Lenin, Plekhanov, and Kautsky picked up on, and it reappears in structuralist Marxism, amongst other varieties in the later twentieth century. This materialism looks, and occasionally tries to act more like a natural science. † In some m ore recent analyses of Marx it is connected to the idea of the ‘epistemological break'; that is, the mature Marx is the ‘scientist' and ‘unidirectional determinist'. The alternative looser materialism can be observed in the elusive Marxist doctrine of ‘praxis' (where ‘theory' and ‘practice' have a symbiotic and reciprocal relation).The basic logic of a praxis argument denies the basic premise of the unidirectionality claim; that is, it asserts that reflective thought and consciousness (as embodied in philosophical, economic or legal thought) can actually affect our material conditions. We can accommodate our theory to our practice and vice versa. Put simply, human reflective thought has definite efficacy; it is not just an epiphenomenon of the material conditions of life. This form of looser materialism can be observed in some of Marx's 379  © Basil Blackwell Ltd. HeinOnline — 20 J.L. & Soc'y 379 1993 writings and in the subsequent Marxis t tradition in writers like Antonio Gramsci, Georg Lukfcs, and Karl Korsch. 29 Such a looser materialism is also more aware of the contestable nature of economic and social categories. The particular form of Marx's materialism is premised on political economy. The basic components of the doctrine can be stated as follows: human beings must subsist in order to survive and in so doing they labour. In labouring, humans use certain material technologies (crudely) or modes of production.In working within a mode of production, whether in a medieval rural context with a plough or within a nineteenth century factory with a machine, humans come into relations of production, that is, relations with other human beings within the productive process. Relations of production crystallize into groups called classes whose relations are determined by the particular form or mode of production. As forces of production change, so do relations of production. 3†³ In capitalism, for example, there are two fundamental classes. Proletarian workers sell their labour for a wage. Workers produce more than receive.The wage only provides subsistence. The capitalist class sells the products of the workers to gain profit. Capitalism thus subsists by extracting labour value from its workforce. The interests of the capitalist class necessarily conflict with those of the proletariat. Thus, material conditions of economic life form the real basis to social existence. Political and legal structures can only be understood via these material conditions. Marx, in one of his more synoptic semi-autobiographical pieces of writing, Preface to the Critique of Political Economy, called this whole 31 process the ‘leading thread' of his studies.It is worth remarking at this point that Marx's views on this ‘leading thread' have given rise to another debate which parallels the stricter and looser senses of materialism. There are interactive and passive notions of economic reductionism. On the passive view (which corresponds to stricter materialism), law and the state emerge instrumentally from economic forces. They have no independent efficacy or reality. The state and law are not understood to arise from conscious human intention; rather, they reflect the 32 class struggle that takes place in the context of the economic base of society.Many Marxists writers find themselves uniformly uneasy with this form of passive reductionism. 3 3 In this more sceptical reading, Marx's Preface (mentioned above), as well as many works by Engels, are not regarded as adequate representations of the totality of Marx's views. Antonio Gramsci, for example, regularly dismissed this more passive view in the curt phrase ‘economism'. For such critics, passive reductionism contains an impoverished and simplistic conception of the state and law. It does not grasp the more interactive quality of the state and legal system, and it ignores the conflicts between classes over authority within st ate.Neither does it explain how the economic base actually ‘determines' law. The actual causal mechanism remains inchoate in Marx's writings. Marx's texts, it is argued, are rife with potential for more interactive readings. However, the Marx of the Preface could reply to this criticism by arguing that such a view is in imminent danger of ‘legal fetishism', where law is seen as both necessary for 380 D Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 380 1993 the existence of society and autonomous from economic or class factors. There is nothing unique about law in the passive reductionist reading.However, most exponents of interactionism would not want to argue that law has total autonomy; rather, that the law can, in certain circumstances, act upon economic life and can either facilitate or work against a particular mode of production. The ambiguities over these various positions can be observed in Marx's classic account of the transition from feudalism to ca pitalism. As commercial capitalism slowly develops at the economic base it, of necessity, erodes feudal relations. It is no use to capitalists that a workforce is tied by feudal bonds to a particular aristocratic landowner or piece of ancient property.In addition, communal land (or wood), which all can freely utilize as a common resource, is also deeply inconvenient for capitalism. Property, for capitalists (as in Marx's observations in the wood theft article), must be privately owned and tradable. Labour must also be free of feudal ties in order to travel where the work is needed by capitalists. These processes were obviously facilitated by coercion and outright violence, as in many cases of enclosure; however, as Marx noted, law also expedited the whole process in developing sophisticated systems of property law, contract law, and tort.In creating a landless poor (‘free labour') and a contractual private property-based law, the groundwork for capitalism was gradually laid. T he problem is how to read these events. On the one hand, law could be seen (as in the interactive thesis) as semi-autonomous, providing intentionally the conditions for changes in the mode of production. In fact, it is arguable that law consciously constituted the integuments of a mode of production. This argument throws doubt on the unidirectional determinism and passivity thesis.On the other hand, law can be read as a coercive structure representing the actual dominance of the bourgeoisie of the means of production, but determined by the laws of the economic base. In this latter reading, law has no autonomy whatsoever. It simply and instrumentally reflects the economic base. Support for both lines of argument can found in Marx. BASE, SUPERSTRUCTURE, AND LEGAL IDEOLOGY The basic idea of base and superstructure follows neatly from the previous section. In fact, once again, we find similar disputes being echoed from previous sections.One theory sees a precise causal relationship. The other theory sees a looser tendency and more interactive quality in base and superstructure. This latter theory leads some critics to bewail even the use of terms like ‘base' and ‘superstructure'. It is argued that it would be far better if we treated these terms as more or less useful metaphors, not referring to any empirical reality. 34 As in many of Marx's writings, half the problem here might simply be because Marx never really addressed the problem head on. 5 The terms occur in certain writings, but Marx did not appear to have any inkling of how much significance was going to be placed on them by 381  © Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 381 1993 subsequent generations. The older instrumental causal account of base and superstructure sees a clear correspondence between laws and political institutions (superstructure) and the economic base. As Marx put it unequivocally in his Preface to a Critique of PoliticalEconomy: With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed.In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic – in short, ideological forms in which men become conscious of this conflict†¦ Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life. For example, laws on land tenure in the feudal period (a superstructural phenomenon) changed markedly with the development of capitalism. The real foundation for these changes and the explanation of them would be sought in the actual change in the modes and relations of productio n – the material base. There are a number of minor problems with the above view. First, it is not easy to see how the above thesis explains why certain types of law occur. For example, how, on the above model, would one explain factory legislation, which controlled the activities of capitalists?Alternatively, what of social welfare legislation or legislation which enacts progressive redistributive taxation? Admittedly, it could be replied here that such laws indirectly help capitalism by improving the condition of the working class and preventing revolution, while paying a minimum cost. Thus, despite appearances, such legislation aids capitalism: it is in essence still a business proposition. This counter argument might hold for some legislation, but what of other laws which prevent abuse to children, punish rape, or ensure the proper care of the mentally handicapped?What of laws which define the roles of an official in local or central government or, alternatively, traffic l aw? Surely it is not as easy to explain these as clearly causally related to the economic base of capitalism. Any attempt to do so would surely look very far-fetched. In other words, the instrumental thesis does not account for the totality of law. Secondly, certain legal rules appear to be part of the relations of production, for example, contract law. The relations of production are held together by such contractual rules. They form a kind of social glue for such economic practices.The question arises, therefore, can we separate out contractual law and the relations of production? If the relations of production are constituted by legal vocabulary then there can be no clear determination of the superstructure by the base. Thus, for these, and many other reasons, a number of commentators have felt distinctly uneasy with the instrumental/ causal base superstructure model. 3 7 In fact, Marx did not use the model with any great frequency and late in life Engels also wrote a number of o ft-quoted 3s qualifying letters which appear to give a lot of ground to sceptics.As noted above, in the quotation from Marx's Preface, Marx often tended 382 (C Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 382 1993 to view ideology from a similar causal perspective. One way of viewing an important dimension of the superstructure is as the body of ideas of a society. Marx refers, in the above quotation, to the legal, political, religious, aesthetic, and philosophical ideas of a society. The quotation clearly takes a ‘reductionist' and ‘instrumental' view of ideology. Ideas are explained via their connection to the material base.Legal ideology is thus, once again, part of the consciousness of bourgeois society, and, as Marx clearly observed: ‘Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness'. Thus, overt legal ideas and forms tells us virtually n othing substantive – they merely reflect deeper economic changes. 39 It is understandable in this reductionist reading that Engels and others should thus have referred to ideology as the ‘false-consciousness' of a class like the bourgeoisie.Lawyers might thus be regarded as professional ideologists or ‘waged hacks' (in fact like most intellectuals, professional groups, and academics) for the bourgeoisie. Subsequently Marx's ideas came under certain pressures and a number of questions arose 0 In his early writings Marx appeared to be contrasting ‘ideology' with ‘reality as practice' – a form of philosophical materialist ontology. Liberal capitalism was in an equivalent position to religion as a distortion of the human essence. Later this contrast became ideology (as distortion) as against natural science (as truth or knowledge).The change in perspective here refers, once again, to the idea of an epistemological break in Marx's writings. However, in both these views, it remained unclear as to what to include within the term ideology. In some writings it appeared to be widely inclusive – consciousness in general. In other writings he appeared to limit himself to economic and political ideas. The question arose at the time (which is still unresolved) as to whether natural science was part of ideology or was wholly distinct. Marx also did not explain, as mentioned earlier, the precise mechanisms of determinism.For example, it is not clear (taking A as the economic base and B as legal ideology), whether ‘determine' means that A causes B, tends to affect B, or sets parameters to B, or alternatively, whether there is a symbiotic relation of A to B. 41 In strictly practical terms, such corrosive ambiguities do link up to quite ordinary questions on legal activity. As Hugh Collins observes: ‘The question is whether a judge follows instrumental considerations with a class character or operates a discrete 42 mode of reasoning'. Marxists have gone on struggling with the concept of ideology.Some, like Gramsci, found inspiration in ideas of ‘relative autonomy', which allows some leeway for ‘a discrete mode of legal reasoning'. In Gramsci's thesis (which for some is present in Marx's writings like the 18th Brumaire), domination under capitalism is not simply achieved by coercion, but, subtly, through the hegemony of ideas. The ideology of the ruling class becomes vulgarized into the common sense of the average citizen. Power is not just crude legal force, but, conversely, domination of language, morality, and culture. Laws, for example, become internalized within the consciousness of 383  © Basil Blackwell Ltd.HeinOnline — 20 J. L. & Soc'y 383 1993 each citizen. The masses are quelled and co-opted by this internalization of ideas. The hegemonic ideas become the actual experiences of the subordinate classes. Bourgeois hegemony moulds the personal convictions, norms, and aspirat ions of the proletariat. Gramsci thus called for a struggle at the level of ideology. Organic intellectuals situated within the proletariat should combat this by developing a counter-hegemony to traditional intellectuals upholding bourgeois hegemony – which might be considered as the basis of a credo for critical legal studies.In sum, this perspective does not consider law as just instrumental. Law does not necessarily uphold the interests of the ruling class and it is not simply determined by the economic base; in fact, it may have some counter-determining role on the base itself. These themes will be pursued more intently in the final section. LAW, POLITICS, AND STATE One view of the state and law, which predominates in Marx's writings, is that they are a condensation of the economic interests of the dominant class.The state is thus viewed as the ‘executive committee to manage the affairs of the bourgeoisie'. The state acts as its oppressive agent in civil society, su ppressing proletarian interests in favour of capital accumulation. The personnel of the state owe allegiance to one particular class – the bourgeoisie. Lawyers would be viewed as waged lackeys of the bourgeoisie. Law is part of this oppressive mechanism and embodies the ideological mystifications of bourgeois intellectualism. The bourgeois capitalist class dominates political power hrough its domination of economic power. This is the more traditional view of the state, epitomized in The Communist Manifesto. As Marx stated unequivocally in the latter work: Your very ideas are but the outgrowth of the conditions of your bourgeois production and bourgeois property, just as your jurisprudence is but the will of your class made into law for all, a will whose essential character and direction are determined by the 43 economical conditions of existence of your class. The above argument is a form of class reductionism.The bourgeois state and legal system are class-based phenomena. Cl ass, for Marx, refers to large social groups linked together in certain social relations within a mode of production. Each class receives differential rewards, power, and status. Relations between classes tend to be conflictual. Within the instrumental perspective, the state and legal system are seen to condense the interests of one class. The state is not a representation of any collective good or impartiality. It is, rather, integral to certain specific economic interests in society.Class interests are seen to manage the state apparatus in the interests of that class – the bourgeoisie in capitalist society. The history of states is therefore subsumable under class interest. Marx tended, in many writings, to interpret nineteenth-century legislation, particularly in Britain, in such class terms. For example, the passing of the Reform Bill and Ten-Hours Bill, and 384 (D Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 384 1993 the repeal of the Corn Laws, were seen as aspects of the economic conflict between the bourgeoisie and landed aristocracy.The above view reflects dolefully on a number of issues. First, there does not appear to be any difference between a democratic rule-of-law constitutional state (Rechtsstaat) and an unconstitutional, undemocratic despotism. Both are simply exploitative class-based entities. † The former state simply shields its basic exploitative character more successfully, particularly under guises like the ‘rule of law'. Secondly, both the ‘general' rule-of-law principle and ‘particular' property, contract or criminal laws, are simply there to buttress the property owners of capitalism.The rule of law is a typical example of legal fetishism, namely, giving law a false autonomy from the economic and class base of society. In times of high productivity, the constitutional capitalist state will give the appearance of some concern, via state spending, but it will show its true colours during perio ds of economic crisis. The first cuts will always be to the welfare of working people. The rule of law is thus an elaborate confidence trick. 45 Thirdly, Marx suggests that the so-called equal rights of liberal states have grossly unequal effects.The rights 4 of human beings are in reality the rights of bourgeois men in civil society. 1 They protect individual capitalists in their exploitative practices and they protect the unequal economic results of such practices. Rights are associated with individuals who ‘own' them in order to protect private interests. Rights thus shield the basic inequalities and exploitative practices of bourgeois culture. Bourgeois culture ignores material inequalities and slavishly adheres to formal legal, moral or political equality of rights.Marx found this whole scenario profoundly objectionable. Equally, from the same perspective, the justice that we observe in liberal societies is another aspect of the ideology of capitalism. It concentrates min imally on how goods might be distributed (if it gets as far as distributive justice) and ignores the massive inequalities implicit in the production process itself. In other words, it shuts the stable door after the capitalist horse has bolted. Justice is not a virtue for communists. Marx thus quite explicitly takes an anti-justice and anti-rights stance.With genuine communism, there would be no classes, no coercion, no conflict, and no private ownership; in consequence, there would be no need for justice or right claims. If there is abundance and communal ownership, then there is no reason for principles of allocation or any allocating or adjudication mechanisms. In sum, Marx objects, in this reading, to the whole notion of the juridical legal state as a complex sham. As law is integral to the idea of the state in Marx, so the antistatist stance of communism implies the abolition of law.The traditional account above is not without some internal ambiguity, particularly over notions like ‘the dictatorship of the proletariat'. This latter doctrine envisages the state as not so much a negative, coercive, backwardlooking institution, as rather an instrument of positive revolutionary change utilized for the benefit, ultimately, of humanity (even if it is still viewed as a transitional entity). Marx's own qualified fervour for the state can be observed, even in Capital,where he remarked enthusiastically on the work of 385 0 Basil Blackwell Ltd. HeinOnline — 20 J. L. Soc'y 385 1993 the Factory Inquiry Commission in Britain, specifically the work of Leonard Horner, as rendering ‘undying service to the English working class. He [Leonard Horner] carried on a life-long contest, not only with the embittered manufacturers, but also with the Cabinet'. 47 Marx later commented, with evident relish, that British manufacturers compared the factory inspectorate 4 8 with revolutionary commissioners of the French National Convention. However, this was hardly a n egative coercive vision of a class-based state functioning only in the interests of the bourgeoisie.The stricter class view of the state and law also suggests that if there were no class there would, in turn, be no law and no state. Class conflict is the prerequisite of the state. This view was later crystallized in Lenin's work, The State and Revolution. This idea, in turn, gives rise to the idea (initiated by Engels and carried on by Lenin, although many would contend it was also present in Marx) that the state and legal order will ‘wither away'. In this sense a communist society would be stateless and lawless (in a strictly descriptive sense).Thus, from the standpoint of a strict materialism, the state is not a major player. The end. result of this looks very much like communist anarchism, although Marx himself argued fiercely against such a conclusion and showed only vitriolic contempt for anarchists like Proudhon and Bakunin. However, Marx never resolved this issue of the relation between communism and mainstream anarchism. However, the class reductionist and instrumental perspective does not represent the totality of Marx's writings. Let us take the question of class first.Class, in certain works, is seen as more complex, fragmented, and containing fractions with no overt connection to political or legal domination. The state and its legal system, in this reading, clearly does not embody the interests of a ruling class. In addition there can be, as Marx demonstrated with great verve in the 18th Brumaire, intra-class conflict between fractions. Marx mentions four fractions within the bourgeoisie who often conflict: landed property, the financial aristocracy, the industrial bourgeoisie, and commercial bourgeoisie.In addition, the lumpenproletariat are kept separate from the proletariat, and the petty bourgeoisie from the peasantry. As one commentator has remarked, ‘the recourse to â€Å"fractions† of classes . . . indicates that . . . â €Å"class† is not a sufficiently precise concept to be of value in explaining particular events'. 49 Law, in this fraction perspective, can actually become a ‘site of class struggle'. 50 Laws are therefore not always oppressive in the interest of one class. In fact, many laws can benefit the working class, for example, factory legislation. Certain laws also result from pressures from multifarious groups outside social classes. In addition, the notion of class remains deeply ambiguous since Marx nowhere explains its precise relation to property ownership. The doubts over the relation between class and state, outlined in the 18th Brumaire,led Marx to suggest that in the conditions that pertained in France in the period 1848-50, the state did not represent any bourgeois fractions, or even the bourgeoisie in general. In fact, Marx contends that the state and law may work against the interests of the bourgeoisie. 52 This effectively under386  ©D Blackwell Basil Ltd. HeinOn line — 20 J. L. & Soc'y 386 1993 ined both the idea of the direct synonymity of ‘class' to ‘law' and ‘state', and also the necessity of class for analysing the state (although both these views are strongly maintained by Marx in The Communist Manifesto, amongst other writings). It is these qualifying arguments of Marx which enabled the development of what is now called ‘state autonomy theory', which has powerfully shaped late twentieth-century Marxist studies. The theory, in varying degrees, sees the state and law as a factor of cohesion, a site of struggle between fractions of classes, and an institution which may even regulate class conflict.The basic point is that legal reasoning takes on a relative autonomy from the economic base of society. It is not totally to be explained via modes or relations of production. This relative autonomy thesis might make us consider anew the curt dismissals of notions like the rule of law. Certainly a number of recent commentators have picked up on this theme in Marx, suggesting that the theory of unidirectional determinism of base and superstructure does not really work for explaining the nature of law itself.Laws are actually integral to certain types of relations of production. E. P. Thompson, following this line of thought, has spoken of law in eighteenth-century England as ‘deeply imbricated within the very basis of productive relations, which would have been inoperable without law'. He continues that we cannot ‘simply separate off all law as ideology, and assimilate this also to the state apparatus of a ruling class'. 53 Taking on board the Gramscian thesis of ideological hegemony being a sphere of struggle, Thompson contends that disputes are fought out in the sphere of law.Law certainly still expressed class power; however, part of the success of legal ideology itself was its appearance of impartiality. As Thompson notes, law ‘cannot seem to be so without its own logic and criteria of equity; indeed, on occasion, by actually being just†¦ even rulers find a need to legitimize their power, to moralize their functions, to feel themselves to be useful and just'. 54 The rhetoric was not therefore empty, even if it was still rhetoric. Semi-autonomous legal logic was thus often used against dominant groups – which was precisely a central aspect of Marx's argument in the 18th Brumaire.Thus, for Thompson, law does not equal raw class power. It was certainly involved in class power and it redefined property rights in undermining feudalism, but its focus was not exclusively on class interest. Its own logic and rhetoric gave it a partial autonomy which inhibited, in some cases, the dominant groups. It was also a site of struggle between fractions of these dominant groups. As Thompson concludes, such a notion of the rule of law is markedly different from arbitrary despotism. It is, in fact, he notes, a ‘cultural achievement'. 5 The effort to redeem Marx from his anti-statist and anti-law stance, via some notion of relative autonomy, has also had other defenders. Some critics have found in Marx's early writings a number of themes which add support this vision. For example, in one of his early writings, Marx speaks -oflaw as ‘the positive, bright and general norms in which freedom has attained to an existence that is impersonal, theoretical and independent of the arbitrariness of individuals. A people's statute book is its Bible of freedom'. 56 He also 387 Basil Blackwell Ltd. HeinOnline — 20 J. L. & Soc'y 387 1993 makes favourable noises, at points, about customary law established over 7 time, as against the new laws of the bourgeoisie. 5 Others have noted, with surprise, that Marx draws distinctions between ‘real' and ‘unreal' law. For example, on the same page of the article referred to above, Marx speaks of law becoming active: as soon as it is transgressed for it is only true law when in it t he unconscious natural law of freedom becomes the conscious law of the state. Where law is true law, i. . where it is the existence of freedom, it is the true existence of the freedom of man. Thus laws cannot prevent man's actions, for they are the inner laws of life. Paul Phillips remarks on this point that: ‘The significance of this distinction is that it posits the existence of an order superior to that of mere man-made law 58 and, to that extent, it is a Natural Law Theory'. Marx, even in his later writings, appeared to believe that there is a condition of freedom and wholeness for human beings, where their real natures will flourish.There is, as one critic has put it, a ‘myth of transparency' in Marx (as in Hegel) – this is ‘the vision of a society in which something â€Å"standing behind† the set of available social roles and relations†¦ will be revealed in a social order which will have become â€Å"obvious† to the participants'. 59 This notion of positive freedom, wholeness, and perfectibility behind the veil, is both implicit in the discussion of alienation (in the earlier writings), and restlessly present just under the surface of the later discussions of exploitation and communism.  ° This vision of freedom is subtly linked to Marx's strong (if unstated) communitarianism, namely, his deeply-rooted belief that humans are social creatures and can only develop freely within a particular type of community. This is the community which is distorted and lost in capitalism and will be recovered in communism. Humans are meant to develop historically toward such a society. Marx did not like to be associated with such a view, since it smacked of romantic utopianism. However, it is undeniably there throughout the corpus of his writings. Alienation is a prime example of such erfectibility lost and regained. The notion developed initially in a theological context. Humans were alienated from God through their sin. In H egel, the alienation is philosophical: spirit (or mind) externalizes itself in the world. It becomes alien to itself. The task of thought is to overcome the self-alienation of spirit, to perceive itself at home in the world. Overcoming alienation is realizing that the world is not alien to our thought. For Feuerbach, however, the real alienation is that human beings have placed their essence into either God or the Hegelian Spirit.To overcome alienation is to transform the subject and object – to realize that God is idealized humanity. For Marx, on the other hand, alienation takes on a number of subtle forms. 61 The basic idea is that human alienation is more immediate and practical, and subsumes all the other notions. In discussing the topic, Marx speaks initially of alienation through labour. Labour creates capital and capital escapes the control of labour and takes on a supposedly independent existence, which in turn dominates the original producer. Workers thus find they a re alienated from the product of 388 (D Basil Blackwell Ltd.HeinOnline — 20 J. L. & Soc'y 388 1993 their labour. Labour, in this capitalist context, is no longer free and creative. It is necessary for subsistence and thus exercises alien compulsion over the worker. In consequence, workers are alienated from free creativity (which is the true nature of human beings) and they are thus also alienated from their fellow human beings. Overcoming human alienation implies ultimately overthrowing the economic and social forms which generate the loss of reality and the self. The solution to the riddle of history and human alienation is communism. 2 There is strong sense here of a definite underlying human nature, with certain specifiable needs, which can flourish under a specific type of community, which recognizes certain ‘natural laws', not necessarily as overt imperatives from some external authority, but more as natural non-coercive norms derived from reason. Despite Marx's a ppearance as an anti-law theorist, some writers have claimed that it is possible to identify a communist theory of law and justice, and also, possibly, of state (given Marx's early interest in a radical democratic participatory state). 3 In certain writings, particularly The Critique of the Gotha Programme, Marx does indicate that there would be a principle of justice under communism – ‘from each according to his abilities, to each according to his needs'. 64 Such a notion of justice would presumably prevent unequal access to the means of production and also prohibit alienation and exploitation. It would also respond distributivelyto human needs – although Marx leaves the concept of ‘need' fairly open. Needs for social relations, satisfying labour, and the like, move well beyond physical subsistence.It is difficult not to consider some of Marx's needs as ‘wants' or ‘interests', which are surely markedly different notions. Tom Campbell, amongst a number of recent theorists, believes that we can reconcile Marx's historicism, and aspects of a looser materialism, with a belief in communist justice and the moral superiority of such a society. He di